Wednesday, October 3, 2012

The big day


  The big day is almost upon us!  At 2:01 this morning, Rachel and I will clink wine glasses in commemoration of that moment when her water broke...
  Hopefully, we'll both be asleep at that hour.  Caleb, too.  He's not been the happiest of babies this evening.  I think he's getting all his fussing out so that he's ready to be happy for tomorrow night at church.  That, or he's upset that the shower leak is fixed, thereby damaging the chances of us turning the basement into a pool for him to use when he's older.  (at least until something else starts leaking)

  Everyone keeps telling me they can't believe it's been a year already.  My reaction is always the same--it feels like it's been a year.  I don't think the year has flown by.  I don't think it's dragged on.  It's been the best year of my life--it's been wondrous, amazing, eye-opening, exhausting, stressful, joyous, difficult, transformative--all that I thought it would be and so much more.  The best moment of my day is still the time when I go in to wake him up (although I don't wake him up anymore... he's always awake, sitting up, ready to greet me with a smile--or a cry to demand breakfast), although the moment when I pick him up from daycare and he smiles at the sight of me is pretty great, too.  Actually, any time when Caleb looks at me, recognizes me and smiles is the greatest moment ever.  It's been an awesome year--I've tried to slow down and enjoy it, to sit on the floor and play with him, to wonder at the miracle of life, to be amazed as he grows--and as a result, it hasn't flown by.  I've savored each and every laugh, enjoyed watching him play with his grandparents and aunt, savored watching him grow and learn how to interact with people and toys, laughed as he lunged after the nearby cat.  This year has been one miracle after another, and I wouldn't want to give up a single day.  (Well, some of those moments where he was throwing up I could sacrifice if you twisted my arm.)

  He'll be a year old, and he no longer looks like an infant.  He looks like a toddler, like a little boy, ready to discover the world, to crawl and to run, to laugh and to play, to skin his knees and curl up in mom's arms.  He's growing up, and it's wonderful.  I loved him as an infant, when he fell asleep in my lap and all was right with the world, and I love him now, when he won't sit still and crawls away then turns to make sure I'm still watching, his face filled with delight.  Each day that passes I'll never get back, but I'm grateful for the gift--I don't need it back, because it's tucked away in my heart.  Tomorrow is a new day, filled with wonders to discover, with cries to be soothed and laughter to be enjoyed.  With tomorrow, there is growth and hope and joy, but each day leaves behind a treasured memory, a place to mark what once was and never shall be again.  But that's ok--because a world, a life, awaits, and I am so grateful to get to make that journey with this fascinating little boy, this little miracle of God's creation, who thinks Rachel and I are just wonderful.  God has given us a year of miracles, and it feels right.

  I don't know what's in store next, but I pray that it is even more wonderful than this, that my joy might overflow.  May the second year be even more delightful than the first, and may this little boy grow as a child of God, knowing that he is loved always and forever by those that have the pleasure of sharing this adventure with him.  Every day is filled with something new, and the gift of discovering the old as miraculous is the gift he gives us--he makes the world new again, and a part of me is made new again, as my eyes open wide in wonder to the gift of Caleb.  I shall love him no matter what, for he is a treasure, one year old, with many adventures still to come.

Sunday, September 30, 2012

9-30-12 Sermon on Elijah


1 Kings 17:1-7

Elijah Predicts a Drought

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, ‘As the Lordthe God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.’ The word of the Lord came to him, saying, ‘Go from here and turn eastwards, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there.’ So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. But after a while the wadi dried up, because there was no rain in the land.




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I love action movies.  I find them entertaining and amusing, and you’re not required to think too much.  A few weeks ago I was home sick, laid up on the couch unable & unwilling to move, so I say around and caught up on movies I’d missed when they first came out.  I watched Captain American and Thor and the third Transformers movie, which seemed an awful lot like the first two Transformers movies.  If you haven’t seen it, I wouldn’t rush out and watch it.  To be honest, I wouldn’t even walk out to go watch it.
The thing about an action movie is that you can never judge it by the first five minutes.  The first give minutes are almost always the same—there is some huge fight, a big explosion, some drama, or, if you’re Michael Bay, all three.  The special effects budgets of some of these movies probably exceed $10 million in the first five minutes.  The best way to judge the movie is by what happens next—what happens in the next five minutes, the next half-hour.  That’s where the quality and depth of the movie is determined.  In some movies, excellence is sustained, drama is heightened, suspense raised.  Some movies fall apart completely. 
When we look at the lives of Biblical characters, we also have to look beyond the first five minutes of the story to see what kind of depth there is.  Often, characters make a big splash in the beginning—but the formative work is often yet to be done.  We have David killing Goliath early on, Abraham leaving everything he knows behind, Jesus being pronounced as the Son of God during his baptism, Elijah and his pronouncement of drought for Israel.  These are big splashes, huge ways to make an entrance—but what happens next?
Well, for Elijah, just as there is for Jesus, there is a wilderness time.  Time alone in the wilderness, time alone with God, formative time.  For us, too, there is wilderness time. 
See, we want our call to be all about mountaintop experiences.  We want to leap from one dramatic moment in ministry to the next.  We want the spiritual highs without the spiritual lows—the tangible, palpable presence of God to dwell with us every second of the day. 
Except there’s just one problem—that’s not Biblical.  God promises to be with us, to always abide with us and to not let anything separate us from him—but it doesn’t mean that a life of ministry is always going to be fun and exciting.  It’s going to be tough sledding at times.  That doesn’t mean that God isn’t happy with you or that God doesn’t love you—it just means that God is preparing you for something else.
We can go back to movies for this—movies constantly set us up for what comes next.  There’s a small scene, something that we don’t understand at the time, but later on it becomes apparent how important that scene was.  Something happens in a character’s life, and we don’t recognize how important it is, but later on that takes on monumental significance.  We, the viewer, were being prepared for what would happen later.
God does the same thing to us.  God uses events in our lives to prepare us for what comes next.  Our life in ministry is about a series of events, each one preparing us for the next.  I can stand up here and say that God used some of the deepest troughs of my life, the darkest canyons through which I have wandered, to prepare me for what was to come.  I didn’t see it at the time—I often wondered exactly where God was—but I now know that God was teaching me.
The same can be said for Elijah.  He makes this huge splash, going before King Ahab, a lousy king that is so bad he manages to stand out against a backdrop of pretty bad kinds, and saying it’s not going to rain.  This is significant because Ahab is allowing the worship of Baal, a false God, who is said to control the rain.  God uses Elijah to teach Ahab that Baal isn’t in control of the rain—only God brings the rain.  So there’s going to be a little drought. 
You can imagine that this doesn’t make Ahab very happy.  Kings and other people in power don’t like to be opposed.  So God has Elijah run and hide—in a streambed, out in the middle of nowhere, far from everyone else.  So far from everyone else, in fact, that the only way to get food is to depend on ravens who bring bread and meat, morning and night.  Great delivery service, but this isn’t exactly a glamorous life of a religious leader.  Do you remember that old show, Lifestyles of the Rich and Famous?  They didn’t chronicle Elijah’s life, did they? 
But God was using this time in the wilderness to teach Elijah about depending on God alone for sustenance.  God was using this as a formative time, a time when Elijah could sink deep roots into God’s love and learn about how God sustains us in good and bad times.  God was using this time to form Elijah into the kind of disciple he would need to be in order to make it through the challenges that were ahead of him. 
He did the same for Jesus Christ.  Jesus was baptized and immediately led into the wilderness, where he fasted and prayed for 40 days.  Jesus had challenges ahead of him, and so it was important to be formed as a disciple before he faced them, because if he was weak and not totally dependent on his Father, he would struggle. 
God did the same for the Israelites.  After leading them out of Egypt, it was apparent that there was some spiritual formation that needed to happen.  The people didn’t depend completely on God.  So God led them through the wilderness for 40 years, feeding them with manna every morning, teaching them to depend on God, in the hopes that when they arrived in the Promised Land they wouldn’t immediately forget about God and his sustaining hand.
So God leads Elijah into the wilderness, sustaining him using ravens. 
Want an example of what happens in the wilderness times when you don’t depend on God?  Look at Nebuchadnezzar.  He went into the wilderness without a deep relationship with God, and he went crazy, until he finally came to terms with God’s Lordship and came back into his right mind.  The wilderness can drive you crazy if you’re not dependent on God.
So God leads us into the wilderness, too.  We may not like it, but God wants to teach us to depend on him, and on him alone.  If our faith is formed there, out in the wilderness, we’ll be ready to remain faithful in the face of the challenges that await us.  Otherwise, we’ll fade under the heat of the noonday sun, reaching out to anything that promises relief.
Want an illustration of this?  In Ghana, they have water problems.  There aren’t a lot of rivers there.  As a result, farming during the dry season is nearly impossible.  I had lunch on Wednesday with two pastors from Ghana, and they said a well drilled during the rainy season goes down about thirty feet and then stops because they hit water.  Water gushes everywhere, and everyone rejoices. 
But in the dry season, the water table drops, and suddenly that well isn’t deep enough.
World Vision only drills wells during the dry season.  They drill down up to 200 feet until they hit water, and they know that if they drill it during the dry season, there will always be water, as opposed to the momentary joy of a wet-season well that will not last into the tough times.  A deeply-drilled well, drilled when the water table is lowest, will always provide water, while a shallow well will not.
So which type of faith do you want?  One that fails when you need it most, or one that sustains you through each and every season, each and every trial of life? 
If you want the latter, you need to spend some time in the wilderness, letting God feed you, shape you, form you, into the type of disciple that can face any challenge and keep a strong faith in God.
Let us pray

Thursday, September 27, 2012

9/27 E-News


Announcements

Wednesday Night SuppersWe had a great start last night! Plan to join us each week for supper & study!

East Brainerd ElementaryOver the last two weeks, your donations have provided food for 50 kids over the weekend!! Thank you!

Pizza & Ping-PongThe youth & their friends are invited to the Geerlings' house on Oct. 6 for an evening of pizza & ping-pong. Please RSVP to Janet.

PotluckThe first fall potluck will be on October 7th. We'll have another on the 21st!

New Hope News

Sermon Series—We begin a new one, entitled Biblical Lives. We'll follow the life of Elijah over the next few months.

Sunday School—We'll explore Amos this Sunday @ 10.

Sunday Evening Prayer ServiceJoin us Sunday @ 6


Pray for:
Lynn Meyer

The church, that we might be faithful to God's will

Joseph Townley, who underwent surgery this morning to remove that pesky appendix

Jo Darby, who mourns the loss of two sons

Pray for those who do not see the hand of God at work in their lives


Links




Book Recommendation

If you've not read Bruce Feiler's Walking the Bible, I cannot recommend it highly enough. (Used copies are plentiful and start at $0.01, plus shipping) He follows the path of the Israelites through the wilderness, visiting the sites mentioned in the Bible and discussing what archeology has found. My mother gave it to me for my 21st birthday, and I can say without hesitation that it changed my life. It gave me a hunger for the Biblical text—it brought the stories to life and helped fuel my own search for what God was doing in my life.

Random Thoughts

I drink a lot of tea. If I'm in the grocery store and it's on sale, I'll buy 4 or 5 boxes without thinking twice. I like to buy the teas that sound exotic (it gives me much needed excitement in my life.) This morning I had green tea with superfruit in it—I don't know which fruits in it were so super, but they had fancy names that were hard to pronounce, so I'm sure they're very super.

The amazing thing? I couldn't tell you what that cup of tea tasted like. I have no idea. I absent-mindedly drank it while I did ten other things, and next thing I know I was tipping the cup up, having just finished it, with no idea what flavors it contained.

Now, this isn't particularly sad—the fact that I drank a cup of tea without paying attention to it is a minor detail in the face of life. It doesn't matter much at all.

But how many things in life because we're too caught up in the other ten things we're doing?
How many big things, important things, do we miss because we're distracted? Is Caleb going to grow up before my eyes, yet I'll miss it because I'm distracted by so many things? Is life going to slip away, day by precious day, for some of us who are too busy to notice?

God is at work in the world. God is at work in your life. But if we don't slow down enough and focus on trying to discern where and how he is working, we won't notice it. We'll miss the grace and love and peace of God that surrounds us. We'll miss windows of opportunity and mission because we're distracted.

Pay attention. God is on the move. You don't want to miss this.


Text for Sunday, September 30

1 Kings 15:1-7


Tuesday, September 25, 2012

Vision for 2013, part I

  In the 4.5 years I've been at New Hope, I have failed to cast a vision of what it means for us to be faithful disciples.  I will own that shortcoming (and many more, but I'm trying to keep this post focused), but I am working to cast a vision that will guide the church in the coming year.  Below is an early draft of what I am hoping will guide us.  It's long, but it is an expanded version of a much shorter, simpler vision:  God's kindness leads us to repentance.  Through repentance, the Holy Spirit transforms us, and this transformation grows disciples who delight to do God's will.

2013 @ New Hope


The phrase 'so that' appears over 1,000 times in the Bible. The phrase serves to demonstrate that a particular action was taken with purpose. God has a singular purpose—to enable all of creation to praise and worship him. God has acted with this purpose throughout history, and I believe he continues to act with this purpose now. The God of Abraham is no different than the God of Peter & Paul—while he uses different means, the purpose is the same.
God's purpose for all of creation has always been the same, and to that end, God showers us with kindness. I don't believe this kindness is meant to be a dead-end, an opportunity to hoard blessings and riches and live comfortably. Rather, as Paul states in Romans 2:4, God's kindness is meant to lead us to repentance. Rather than build up individuals, God is seeking to assemble a congregation that will praise his name in response to the gifts poured out upon them. We also see this in Genesis 12:2, when God reveals to Abraham that God will bless him so that he will be a blessing. In him, God says, all the families of the earth will be blessed.
We have been similarly blessed. Our blessings are different than Abraham's, but they are familiar. We have been blessed with the gift of life, with family and friends to surround us, with money and with freedom, with love and health. All have blessings of different variety and magnitude, but we have all been blessed beyond what we deserve. More important than any other blessing, we have been graciously blessed with the gift of eternal life, of peace with God, through the life, death and resurrection of Jesus Christ. Through faith in him, we are restored to a right relationship with God that would otherwise be impossible. Without the blessing of Christ, we would be dead, but instead we can boldly claim life through the free gift of God. This is the pivotal act in human history, the prime example of God's goodness to us. It is undeserved, but we are called to receive it with grateful hearts.

As Paul says, this kindness is not for us to hoard, to store up somewhere safe to serve as a security blanket in times of need. It is not meant to be an insurance policy that is cashed in when we die in the hopes of obtaining our one-way ticket to the pearly gates. It is given with purpose. God's kindness is poured out upon us so that we might repent.

Upon recognizing the kindness of God that surrounds us, each of us should recognize the disparity between how we live and how we are called to live. None of us is perfect, for only Christ achieves that lofty goal—all of us have sinned and fallen short of the life we were called to lead. Some of these sins, such as robbery and corruption and drunkenness and gossip, are public and open to the world's reprimand. Such sins often lead to public repentance as part of a recognition that such patterns of behavior are obviously incongruous with a faithful life. Some of us may have such sins in our own biography, past or present.
Whether or not we are committing such public sins, we all have sin. Christ tells us that hatred is equivalent to murder, that lust stands on equal footing with adultery. He directs us to examine our hearts and find the sins that are there. He calls us to root out such sin tirelessly, efforts that often lead to the sin of pride. None of us escape guilt—even if the public would not gasp at the size of our sins, they are enough to separate us from God, rendering each of us unworthy of standing before God. Our guilt and shame should keep us from lifting our eyes to prayer.

But they do not because of God's kindness. Even when we inhabit the depths of sin, God still loves us. God promises, over and over again, that nothing shall separate us from the endless love of God. To the sinful residents of Israel and Judah, whom the prophets accused of neglecting their worship as well as the least of society, God promised to visit his wrath upon them in one verse and then reminded the people of his undying love in the next. God's love is more than we deserve, and when we recognize this, we are called to repent, to examine our own lives and see how we are falling short of offering our full life, with all of its gifts and blessings, back to God.

When we repent, our lives are laid bare before God. This is difficult for us, but it is an opportunity. We think of Jonah visiting the great city of Nineveh, a city that was destined for destruction without the voice of a prophet to call them to faithful living. They were presented with an opportunity to allow the Holy Spirit to transform their lives, and they seized it with more energy than any could have expected. Well, Jonah expected it, and we can find his evident bitterness in Jonah 4, but the point is that Jonah pointed them to their own sins and, upon recognizing that they were living lives that were not being offered back to God, they repented and were transformed. Life in Nineveh was not the same as it was before Jonah's visit.
When we repent, there is an opportunity for transformation. Those habits in our lives, those sins that separate us from God and one another, however big or small, are seen as diversions from the narrow way that leads to abundant life. We can then turn back and find the true path that leads to life, the life that Jesus Christ modeled for us, the life that God longs for us to be on, the life that leads to complete joy and eternal life. In repentance, we are changed. God does a work in us, pointing out the things that need to go, directing us toward healthy spiritual practices. We find God's kindness everywhere we turn, and we pledge to lead a life soaked in the awareness of God's abiding presence. We are transformed by God.

This transformation has a purpose. In our transformation, we then begin to see how God is always reaching out to others. We recognize that Jesus Christ lived a life of selfless actions, seeking out the lost and pouring out God's love upon them. We repent from our selfish habits and actions and seek to live a life that emulates this selflessness. In this, we are transformed into disciples, and faithful living requires us to serve one another. This means that we seek out ways to serve in the places we already are, such as our homes and our neighborhoods, our places of work and play. We live a life that points to Christ and his selflessness. We build relationships that are not solely for our own benefit, but seek to benefit others, individually and communally, so that others may see our works and give glory to God.

In so doing, we show God's kindness to others. As others experience God's kindness, they see the need for repentance. They profess that Jesus Christ is Lord and Savior, and they let the Holy Spirit do a work in them, transforming them for the benefit of God's kingdom, radically re-shaping their lives to orient towards selfless love and pouring out God's kindness on others. God uses each of us, pouring his love into and through us for the benefit of the world. As we experience God's kindness and open our eyes to a constant awareness of the work of the Holy Spirit in the world, God sets a chain of events in action that will change the world, using ordinary people as extraordinary disciples, tools for the glory of God and the benefit of the Kingdom of God.

May we have the wisdom and humility to look for God's kindness everywhere, allowing this to lead us to repent, so that we may each be transformed and reveal God's kindness to others, so that at the name of Jesus, every knee should bend, in heaven and on earth and under the death, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.