Friday, May 17, 2013

Luke 23:13-25


Dear Luke,
That’s precisely what makes this story so powerful!  Jesus doesn’t run or flee!  Even though neither you nor I could escape the unruly mob or the Roman soldiers, we would still try, or we would beg and plead with Herod or Pilate that this crowd was crazy and we were innocent.  We might get flogged or beaten, but not put to death—and that would be enough.  Jesus, however, goes through it silently, like a lamb before the butcher, not speaking up to save his own life because his mission wasn’t to save himself—it was to save the rest of us.
I know you struggle to see this story as any bigger than one man, but surely his silence has to make you curious.  You wonder why he doesn’t try to save himself like any other man would, right?  You wonder why he would be so willing to die before the false accusations of his enemies, right?  It seems crazy to us to let others condemn us to death without at least trying to make our own defense.  But this is exactly what Jesus does because it’s the path that he knows is necessary.  He goes down the path that no mortal man could travel—the path to the violent and public death of an innocent man, all for the sake of someone else—for you and I and for everyone else.  This was the only way to erase the stain of sin upon the soul of humanity, to make a path in the darkness that we have created by our selfishness.  Jesus needed to die on the cross for us to live beyond on our own death, to have hope in the face of despair, and so Jesus was willing to go.  Only a love greater than we can imagine could compel a man to travel this route.  So see Jesus’ silence not as a mark of weakness or despair, but rather as a certainty that this would not be the end of the story, as confidence in the power of a love greater than one you have ever known.  Let your curiosity of the man drive you to an admiration of the Savior.
Jesus found himself before Pilate once more.  I cannot imagine that Pilate was particularly pleased to see him.  He had probably thought himself so clever for dismissing this problem before, but it has resurfaced, and he was determined to now put an end to this sudden disruption.  He did not, however, foresee Jesus’ alleged crimes ending in death, and he gathered the religious leaders to explain this to them.  He told them that his examination, as well as the examination of Herod, has not found Jesus guilty of any crime that would result in the death penalty.  As an offering to them, however, Pilate did say that he would have Jesus flogged before he was released.
Thinking that his statement would mollify the leaders, he must have been surprised at the passion with which they responded.  With indignation in their voices they cried for Jesus to be sent away and Barabbas released.  Barabbas had been previously jailed for both murder as well as taking place in an insurrection earlier, and the Jewish leaders were willing to tolerate such a man if his release was the price to pay for the death of this enemy. 
Pilate did not have the heart to condemn Jesus and wanted to release him, but over his objections to their anger he only heard the response of the crowd, a unified voice crying out for the crucifixion of Jesus. 
Pilate, not to be deterred, cried over their voices, asking them what evil Jesus had committed that might justify the death sentence.  He once more stated that Jesus would be flogged and then released, but the loud and boisterous voices of the crowd eventually swelled to such a crescendo that Pilate gave up his resistance in the face of their bloodlust.  Barabbas was released as the leaders had demanded, and Jesus was granted the guilty verdict that he did not deserve, condemned to a painful and torturous death on a cross, and handed over so that the verdict might be fulfilled.
Luke, I cannot describe the feeling that sits in the pit of my stomach as I recount these details.  It is beyond awful, and while the physical pain of crucifixion gives me pause, the real seat of my horror is the passion of the religious leaders in demanding this fate for Jesus.  He opposed them throughout his ministry, and when it all came to a head they were willing to trample over him so that they might rid themselves of this nuisance.  He had become a source of grief to them, and so they used every tactic they knew to release themselves of his presence.
In all of this, he stood silently by, letting the events run their course, knowing that death was his fate.  It had to be this way, Luke—in order to atone for sin, a blood sacrifice had to be made, and it could no longer be just an animal sacrifice.  That might atone for the sins of one man, but in order to offer salvation to all mankind, it had to be the Lamb of God, the perfect Son of God, the sinless Savior who came to earth to die so that we might live.  I ask myself a thousand times why he had to die, but in my heart I know that only sacrifice could take away the sins of the world.  There was no other way, and so I give thanks that Jesus walked this path, even though it makes every part of my soul ache to picture him standing there, silent, while the leaders cry out with vehemence for his death.  He died so that we might live, Luke, and I hope that my life is a worthy offering of gratitude.
Sincerely,
Theophilus

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