Thursday, November 8, 2012

11/8 E-News


Announcements
Shoeboxes—These are due this Sunday! Please remember to bring them in.

Relief Drive—The Samaritan Center, Adventist Disaster Relief and Bill Brown Trucking are partnering to collect donations for the Hurricane Sandy relief efforts. A truck will be set up as a donation drop-off point at the Samaritan Center from 10am to 6pm on Tuesday, November 6 thru Monday, November 12. A list of items that will be welcome is available on the Samaritan Center's website. Thank you for helping us come together to share with our brothers and sisters in New England!

New Hope News

Sunday School—This Sunday, the adult class with study the book of Habakkuk.

Men's Breakfast—Saturday, November 10th @ 8 am. We've got something exciting to talk about!


Pray For:

Roger Meyer & Linda Brandon, as they heal from their surgeries

All those who are un-employed & under-employed

Pray for those who do not know Christ.

Links




The Grateful Gobbler is November 22. (Monies raised go to support Chattanooga Regional Homeless Coalition.


Keith's Random Thoughts

In case you spent your week watching the live feed from Loch Ness in search of the monster, there was a little election that went on Tuesday. Barack Obama won, Mitt Romney lost, and Roseanne Barr received 21,000 votes.
Much has been written about the reasons Obama won and the reasons Romney lost. I don't know how much has been written about the reasons Roseanne had 21,000 people voting for her. One of the things I've heard from many corners is that the Republicans lost because the party hasn't responded to the shifting demographics of the country. You and I can both pick apart this argument and examine its merits and downsides, but I think it's more helpful to examine whether the same can be said about the church. You don't read this for my political thoughts, anyway.

Today, the church in America looks out the window and sees a very different world than it did thirty years ago. Society has changed. Families look different, and they interact differently, too. Schedules are based around soccer, and the family meal is often the exception rather than the rule. Sundays are often no different than Saturdays, another hectic day. Several states voted to legalize recreational marijuana use, while others voted to allow gay marriage. The world is changing.

The church worships a sovereign God who is still Lord of all of life. God hasn't handed over the reins to go on vacation. God hasn't given up on us. God still wants to use his disciples as channels through which to announce the Good News of God's Kingdom to the world. All of it. Including every single person in this country.

But we need to take some time and examine our hearts. The minor prophets talk repeatedly about how God wanted the hearts of the people, and if their hearts were turned from God, the worship of the people was empty.

Are our hearts focused and centered on God? Is the church today passionately in love with God? Or is church a habit, a routine? Is God the Lord of every moment of your life, or someone to whom we turn in a crisis?

As the church falls in love with Christ, we recognize that Christ leads us out to love the world, to embrace the world, to flee from our own sin and embrace God's holiness, letting God's Spirit set our agenda and our values. Then, we live a Christ-centered life, one that is focused on selfless love of the other. We stop worrying about ourselves and pick up the needs of those around us. We demonstrate to the world a church that is absolutely relevant. We show them a God who cares about every need, from drug abuse to broken homes to underemployment to overwhelming debt, and we demonstrate a Christ who has love enough to meet every true need that we have and who helps reveal to us the lies that bind us.

I don't have all the answers. But I know the church has some self-examination to do, and we need to focus our eyes on Christ and run our race with faithfulness and passion, that Christ might use us to reach out to a changing world.


Text for this Sunday
1 Kings 19:19-21

So he set out from there, and found Elisha son of Shaphat, who was plowing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran after Elijah, and said, ‘Let me kiss my father and my mother, and then I will follow you.’ Then Elijah said to him, ‘Go back again; for what have I done to you?’ He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant.


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Saturday, November 3, 2012

Sermon for 11-4-12


1 Kings 19:9b-18

Then the word of the Lord came to him, saying, ‘What are you doing here, Elijah?’ He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’

Elijah Meets God at Horeb

 He said, ‘Go out and stand on the mountain before the Lord, for theLord is about to pass by.’ Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence.When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, ‘What are you doing here, Elijah?’ He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’ Then the Lord said to him, ‘Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.’



************************
Rachel and I went out to dinner on Wednesday evening. It was lovely. Well, except for the part where we can't have a normal conversation because we're busy trying to keep Caleb from fussing too much. We still haven't grown accustomed to that feature of parenthood quite yet. We thought about leaving him at home, but I read somewhere you should wait until they're 2 to do that.

But I'd like you to picture yourself sitting at the table next to us, observing us eat dinner. Now, imagine that we went through the entire dinner and I was the only one that said anything. Imagine that I talked and talked and talked, and every time Rachel started to interject, I talked over her.

What would you think about me?
What would you assume about our relationship?
What would you recommend that we do?

The first thing you might do is offer the suggestion that Rachel could do much better. When she insisted that she wasn't going to try and was devoted to me, you'd shake your head, wondering why, and turn to me, telling me to shape up and pay attention. You'd tell me that it was clear that she was wiser than I, and that I should listen more than I talk. You'd leave the restaurant wondering what she was doing with me, right?

Well, think about your prayer life and your relationship to God. Think about your life as a continual conversation between you and God. How would you describe the relationship? Is it balanced? Or has it become, over the years, a little one-sided? Do you dominate the conversation, or do you leave room in your life for God to speak?

Friends, I'm not going to pretend that I know exactly what the voice of God sounds like. I know that it's strong enough to split the cedars, and I know that there is real power in God's Word, but I've never heard the voice of God speaking clearly from the heavens. I'm also not going to tell you that if you're silent for five minutes, God's voice will suddenly start echoing around the room. But I am going to tell you that you need to cultivate rhythms and patterns in your life that leave room for God to speak. I'm going to say that we each need silence in our lives, we need places to just be, to be still, and give God the chance to speak. We often complain about how we don't hear God's voice—but do we spend as much time listening as we do talking? My mother always told me I have two ears and one mouth because I'm supposed to listen twice as much as I speak. But it seems like my prayer life is comprised of me telling God a lot of things and never bothering to give God the chance to tell me a few things. I dominate the conversation, and I'm finished when I need to be somewhere else, rarely leaving God the opportunity to respond to my supplications. It's childish, really.

So we're going to focus on patterns, on rhythms, on cultivating a two-part relationship with the living God of heaven and earth.

Notice what happens in our story today.

Elijah gets word that the Lord is going to pass by. This is the same mountain where Moses and the Israelites began their journey into the wilderness. Here on the mountain God hands down the 10 Commandments to Moses. Here on the mountain God descends and reveals his holy presence to Moses. God has a history of showing up on this mountain. What's the lesson here? Find the places in your life that cultivate a sense of the holy and go back to them. Don't always be searching out new places because you think the old ones are used up—places with a history tend to also have a future.

So Elijah hears word that God is going to appear, and Elijah was in a cave. Before God appeared, however, there was quite a commotion outside that cave. There was a wind, a wind so strong that mountains and rocks fell before it. This was a wind of apocalyptic strength, of intensity and violence, and yet Elijah waited in his cave, because the Lord wasn't in the wind.
Then there was an earthquake and a fire, and through it all, Elijah waited. He was patient before the Lord, trusting that he would know when it was that God would reveal himself.

It was only after all the storms and chaos passed that there was a silence. A silence made even starker by the turbulence that had preceded it. This silence was so striking that it was here that Elijah realized God would be, and so he went out of his cave and waited on the Lord.
Here, at the entrance to his cave, he heard God speak.

Only then does he respond.

Then, after responding, God sends him out with a mission.

There is a rhythm here. There is a pattern, one that we can cultivate. Listen again.

Elijah trusts that the Lord will fulfill his promise. He then waits through the chaos, then going out in the midst of silence and listening for the Lord. Once the Lord speaks, Elijah then responds, and after his response God sends him out.


I've talked a lot recently about the importance of trusting in the Lord. He will fulfill his promises. He will be faithful to us. That's a part of his unchanging nature—he is absolutely reliable and trustworthy. We gathered on Tuesday to celebrate this fact—that Marcia Young passed through the shadow of death and into life everlasting. God is faithful to his promises. In John, Jesus promises that none of those entrusted to him will be lost. So trust God—he is active and working in your life.

So we trust in the Lord, and then we have to discern when he is speaking. This is the tough part for us, especially for the North American church in the 21st century. It's a loud world. We have loud lives. We are constantly bombarded by noise. We have a strong desire to be entertained, and the interests competing for our attention believe the best way to obtain it is to shout louder than everything else. What this leads to is an increasingly noisy world in which it is harder and harder to discern what God is saying.
So what to do?

The first step is for us to recognize all of the noise in our lives. Many of us are so accustomed to it that we scarcely notice it anymore. Many of us leave the television or radio on for background noise—we're completely unaccustomed to silence. It's cultural.
Think about a football game. I'd imagine all of you have, at some point, either attended a football game or watched one on tv. The first thing you notice is how loud it is. At a game, you are surrounded by fans, cheering at the game or yelling at each other. There are ads all over the stadium and a thousand things to grab your attention. It's interesting to take Caleb out in such settings—he gets so visually overstimulated he can barely take it all in. Watching him be overstimulated makes me aware of how much there is to see. If you're not at the stadium and watching it on tv, it's still loud. There are still commercials to grab your attention. There are announcers to tell you what you're watching. There are the sounds of grown men running into each other. It's loud.

And America loves it. It's loud. It's entertaining. We have a need to be entertained. From football games to movies to television shows to websites, we love to be entertained. And there's nothing wrong with good entertainment.
Except when it's not feeding us, when we're not engaged and growing, and empty entertainment is just consuming our time and our energy and it's not art, just time-killers. When large chunks of our time go into being entertained, we're losing something. We're cultivating unhealthy patterns, passively watching life go by.

It's chaos, no different than the storms outside Elijah's cave. God is not in a lot of the junk entertainment that is out there. We need to be vigilant, be watchful, be alert.

We need some silence, too.

We need to create space for God to speak to us, to call us out of our caves and into the world, to send us out. We need this—we need to find places and ways in our lives to be passive before God, to let God speak, to listen for his voice. We need to make sure that our lives, all of them, are conversations between ourselves and God—so we need to listen as much as we speak. It may not be entertaining—but it's soul work, hard work, and it's so important, because it's how we grow. It's how we are led. It's how we receive our guidance from God—but we need to make sure that we can hear God speaking. If the volume in our lives is turned up to full blast and we don't ever bother to turn it down, how can we ever expect to hear the voice of God? It's like shouting at someone for an hour and then wondering why they don't respond. They may well have responded, but you didn't bother to listen for their answer.

Friends, God wants to speak into your lives, into your hearts, and guide you, call you out of whatever cave you are in and send you into the world on a mission, to join with the faithful ones and transform the world.

But in order for you to hear your marching orders, you need to be still and wait upon the Lord. You need to cultivate silence, quiet, so that you can hear God's voice speaking into the madness of our loud world. You need to create rhythms and patterns in your life so that you are continually in conversation with God, praying and listening, hearing and responding, letting God guide you in all you do.
Let us pray     

Friday, November 2, 2012

Witness to the Resurrection of Marcia Young



We are gathered together this day to celebrate the life of Marcia Young. In order to do this properly, we have to celebrate her whole life, not only the last five years of it. We have to celebrate the youthful energy she had as a girl, the academic life she had at Tennessee Tech, the encouragement she offered a young man to graduate. That young man would go on to become her husband, Ron, and they would spend almost 44 years together, raising two daughters, Sarah and Laurie, and seeing the arrival of grandchildren, from Elizabeth and Lydia to the birth of Amelia a little more than a year ago.

Marcia was a fiercely independent woman, a woman who viewed life without limits and sought to pass those traits along. She loved to volunteer for Sunday School and Vacation Bible School, preferring to help with the crafts if she could. She drove for as long as she could, figuring out how to take herself to the grocery store even when a wheelchair was required to walk the aisles. She was not going to let a disease get in the way of living her life for as long as she had control over it. She refused to be a specimen, refused to complain about the lot that she had been dealt. Most Friedrich's patients die in their 30s—today we celebrate a woman who made it well into her 6th decade of life.

How did she make it that long? That independence and determination certainly played a key role. She refused to give up and simply let life slip away. She was determined to stay active in the lives of Ron and her children, and they returned her devotion, often asking 'How can Momma come?' when an opportunity arose, making sure that their destination was wheelchair accessible.
As far as her independence could carry her, though, she needed some help. Luckily, she had chosen for a husband a man who would faithfully stay by her side, day and night, every step of the journey, from Tennessee Tech to Chattanooga, walking with her when they could, carrying her when that was needed, attending to her every need with faithful devotion. Marcia was blessed to have Ron in her life, to have someone to depend on when her own strength was failing her.

Dependence can be a scary thing, especially for people who cling to independence. Each of us, no matter how determined we are to be independent, will find ourselves dependent on someone else at some point in our lives. We can only go so far on our own. At times, our bodies fail us, our minds fail us, the world fails us—and we find ourselves in need of assistance, in need of a shoulder to lean upon, in need of someone to help us carry the burdens we have accumulated along the way.

Fortunately, though there are plenty of people in this world who can help us along the way, we worship a God who promises to never let us down, to always abide with us, to walk with us along the journey of life and carry us when our own strength fails us. Our God promises to never let us fail—and he offers his shoulder, promising that when we are weak and weary, he will offer us rest.

God invites us into his rest during this life, and while we get glimpses of it here and there, it is only after passing through the shadow of death where we fully enter into his rest, where we dwell in God's unapproachable light, where we are made whole. Revelation 21 tells us that God himself will be with us, wiping the tears away from our eyes, and that death will have been defeated—not by anything we have done, but rather by what Christ has done on the cross. In the cross we see the fullness of God's love, a love that reaches out to us, that beckons us to come, to worship, to rest.

It is this rest that Marcia has entered into. It is this rest that we are all invited into. It is a rest that lasts forever, that never changes, that awaits those who believe. In 1 Corinthians Paul tells us that at the sound of that trumpet, the dead will be raised, and that we will all be changed. Our perishable bodies, each and every one of them, will put on imperishability, immortality. Marcia's body has been transformed just as your body and my body will be—our earthly bodies will be swallowed up in the resurrection and we will have resurrection bodies, bodies made for eternity, bodies made to worship, to dwell in the holy and awesome light and love of God. In the resurrection accounts of the Gospels, when the disciples encounter the risen Lord, they often struggle to identify him at first—he has a body, but something about it has changed, has been transformed. It's no longer the same—in resurrection, we are changed.
Friends, Marcia has entered into this rest. She has lived well, loved freely. She has been loved on this earth and has been supported by her family and friends. Her Savior walked with her every step of the way, and when her body gave up the fight, her Savior transformed her perishable body into an imperishable one.

This is the invitation given to each and every one of us—to let Christ transform us, in this life and the one to come. We're invited to lay our burdens upon him, to gather around the cross, and marvel at the God who creates life out of a place of death. God has defeated death, and he welcomes each and every believer into his eternal and imperishable kingdom.

Let us pray  

Thursday, November 1, 2012

11/1 E-News


Announcements
No Potluck—We'll skip the potluck this coming Sunday, due to the abundance of potlucks in October.

New Hope News

Sunday School—This Sunday, the adult class with study the book of Nahum.

Men's Breakfast—Next Saturday, November 10th @ 8 am. We've got something exciting to talk about!

$.02/meal—Please bring this in if you forgot!


Pray For:

Ron Young

The crossing guard at Hunter Middle School was hit by a car today. Please pray!

Pray for those who do not know Christ.

Links



The Grateful Gobbler is November 22. (Monies raised go to support Chattanooga Regional Homeless Coalition.


Keith's Random Thoughts

I was tested for allergies yesterday. To sum up the results, I'm allergic to almost everything the good Lord has made, except rabbits. Trees, molds, weeds, grass—you name it, my body doesn't like it. (And by 'doesn't like it', I mean it really doesn't like it, and that was the longest 15 minutes of my life. It felt like someone was making S'mores on my back, only I didn't get to eat any.)
Now, I never would have expected such drastic results. I have allergies, but I didn't realize it was that serious. It was a bit of a surprise.

But isn't life like that? Ministry, too—we never suspect something, and then, all of a sudden, something happens that teaches us something about ourselves. We learn that we have resources deep inside of us, gifts we never knew about, until they are revealed to us. We learn that God spent years, decades, preparing us for some task, and we never suspected that God was at work.
Friends, be patient with God. Trust in him. Wait on him. Be still before him. While God is at work within your lives, God is also doing things that you can't see, that you don't recognize, that you won't understand until many years down the road. It will all be clear then, but just because it isn't clear now doesn't mean that God isn't at work. God loves you and has plans to use you for his kingdom.

Trust God.


Text for this Sunday
1 Kings 19:9b-18

Then the word of the Lord came to him, saying, ‘What are you doing here, Elijah?’ He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’
Elijah Meets God at Horeb


He said, ‘Go out and stand on the mountain before the Lord, for the Lord is about to pass by.’ Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence.
When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, ‘What are you doing here, Elijah?’ He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’
Then the Lord said to him, ‘Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.’


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