Acts 8:26-40
Philip and the Ethiopian Eunuch
Then an angel of the Lord said to Philip, ‘Get up and go towards the south to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, ‘Go over to this chariot and join it.’ So Philip ran up to it and heard him reading the prophet Isaiah. He asked, ‘Do you understand what you are reading?’ He replied, ‘How can I, unless someone guides me?’ And he invited Philip to get in and sit beside him.
Now the passage of the scripture that he was reading was this:
‘Like a sheep he was led to the slaughter,
and like a lamb silent before its shearer,
so he does not open his mouth.
In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.’
‘Like a sheep he was led to the slaughter,
and like a lamb silent before its shearer,
so he does not open his mouth.
In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.’
The eunuch asked Philip, ‘About whom, may I ask you, does the prophet say this, about himself or about someone else?’ Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.
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How many of you
were in a hurry this morning?
How about last
week?
Last month?
We've become a
nation filled with people in a hurry. We hurry from one obligation
to the next, running ourselves ragged because we're afraid we're not
going to make it in time. We're in a hurry to get out the door in
the morning, and then we're in a hurry to get home and get dinner on
the table. In between we're going, going, going, and then only time
we rest is when we crash into bed in the evening. Sound familiar?
I'm waiting for the day I get to Caleb's daycare and realize that, in
my rush to get out the door, I forgot to put him in his car seat and
left him sitting on the living room floor. Rest assured, when that
day happens, Rachel will NOT hear about it!
Friends, I've
arrived at the place where I'm worried about our constant rush, for
several reasons. The first is the obvious toll it takes on our
bodies and our relationships. We're stressed out, and as a result we
don't eat right, we don't sleep right, we don't rest well. We're
exhausted, and then we get sick. Also, it sickens our relationships.
We don't have the time and the energy to invest in our
relationships, and while we promise to eventually catch up, we seldom
do, and the distance between us grows, and our isolation increases.
It's not healthy to be constantly rushing.
From a theological
perspective, though, our rush is not good. It's not healthy
spiritually for us to be going constantly, to rush from one thing to
the next, day after day after day. God believes our rest is so
important he dedicated 10% of the commandments to a call to rest.
Sabbath is a constant theme running throughout the Bible, a call for
us to slow down and exercise our trust in God by resting. When we
fail to rest, we get out of touch with God.
Also, what happens
when we're constantly rushing places is that we fail to notice what
is going on that isn't directly in front of us. I want you to try a
little experiment. Take your bulletin... and tear it in two. It's
ok—I promise we'll have new ones next week. Tear it in two, and
hold half of it on either side of your face. You can only see
directly ahead of you—this will serve as an illustration of what
happens when you're rushed, when you're going from place to place—you
don't have the time or the energy to look around. All you can think
about is yourself—surviving the current situation and making it to
the next one. You lose track of the people around you. More
importantly, you lose track of what God is doing around you—in your
life and in the lives of others. You become so wrapped up in
yourself that the rest of the world falls away.
This is a really
big problem for American Christians—when we're so busy and we lose
track of what God is doing in the world, we're completely
disconnected from the heart of our faith. What we believe is that
God's mission is to have the entire world worship him as Lord and
Savior. What we believe is that God is constantly at work, in our
lives, in our hearts, in the world. God is up to something. But
when we're completely wrapped up in ourselves, we miss it.
Notice the pattern
in today's Scripture reading—God is doing something, and Philip
responds to it. It's God who leads Philip out to the wilderness
road. It's God who calls Philip up to the eunuch's chariot. It's
God who has been at work in the heart and mind of the eunuch,
preparing him for this encounter with the eunuch. God is the
principle actor in the story here, just as God is the principle actor
in your story, in our story. It's God who is at work—we respond.
The remarkable thing about this story is that Philip is so tuned in
to paying attention to what God is doing that Philip is able to
respond to the Holy Spirit's leadership. Philip is able to discern
God's voice and follow his command, wherever it might lead. Even
when God leads Philip out into the wilderness, Philip is so
completely focused on following God that he finds the right thing to
do. Philip is searching God's will, rather than his own. This isn't
Philip's plan or his church growth strategy—he's simply obeying
God's will by paying attention to the world. This isn't a man
wrapped up in himself. As a result of Philip's outward-focused
attention, the eunuch benefits.
This is the same
pattern that Jesus followed in his teaching ministry. So many of the
stories in the Gospels are based on interruptions. But rather than
view them as disturbances to be ignored, Jesus welcomed them. He was
busy paying attention to what was going on around him, so when
opportunities for mission presented themselves, he was ready. He
didn't breeze by them because he was too focused on where he was
going—he was ready to serve whomever crossed his path, and in so
doing the others benefited.
Our lifestyle needs
to be the same. We need to slow down. We need to sit down, to take
a deep breath, and examine our lifestyles. We're in such a
hurry—rushing constantly from place to place, and for what? When
do we rest? When do we take sabbath? When do we slow down enough to
notice what God is doing in the world?
You may wonder what
this has to do with outsiders. Friends, it has everything to do with
outsiders. When we're rushing through life so quickly, we don't take
the time to notice those who can't help us survive the day. We don't
pay attention to the lives of those around us. We don't bother with
anything but ourselves. We become selfish as a defense mechanism.
When we slow down, we begin to notice more. We notice the people who
surround us, and we begin to notice their needs, rather than just our
own. We see how broken and hurting the people surrounding us are.
It can be your neighbors, your friends, or even your spouse—we work
ourselves into such a frenzy that we fail to notice anyone but
ourselves, and we neglect the community with which God has surrounded
us. We have to slow down and be like Philip—we need to be paying
attention, to listening to what God is doing. It's not for our
direct benefit—but it is how we serve others. It's not something
to rush through, but a life of service is one in which we slow down
and love each other, serve each other, and bother to pay attention to
the needs of the people around us. In so doing, we reveal the
resurrected Christ to them. Notice how Philip, in responding to the
needs of the eunuch, leads him to Christ. We can do the same—but
we have to slow down enough to notice the needs of the people around
us.
Friends, our hectic
way of life is only leading us farther from God. It is not good. We
need to rest, to relax, to take the time to notice the beloved
children of God around us. When we rush, we fail to notice anyone
except those that are already on the inside, those who help us get
through the day. Life isn't about winning the rat race, and there
isn't some grand finish line with a ribbon across us. The Kingdom of
God is already here—let's live by its way of life, by its pace, the
one that values loving and serving our neighbors above getting ahead
of them. Let's pay attention to what God is up to.
Let us pray
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