Saturday, May 3, 2014

May 4 2014 Sermon

Acts 19

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I was 16 when I tore my ACL for the first time.  I was playing a high school soccer game when someone hit the side of my knee with their knee and made my knee bend in a way that the good Lord did not design my knee to bend.  As a result, I was soon writhing on the ground using words that they would have preferred we not use in the small Catholic high school I attended.  The intensity of the pain was at a level I had never before experienced.
That, however, was nothing compared to the pain I would experience the day after the surgery.  See, for the month before the surgery, everything had settled in.  It was comfortable.  I could even walk on it.  Just when everything had calmed down, a doctor cut it open with the knife.  That evening, when I slept longer than the duration of the pain medications, I woke up feeling like someone had screwed a new ligament into my bones.  Which, curiously enough, is exactly what had happened.  I have never had pain like that, and when I had knee surgery twice more, I was sure to wake up in the middle of the night to take pain medication.
It doesn’t really make sense, does it?  Why does it hurt more when we try and fix things?  My knee should have realized that the doctor was setting things up for the best, right?  My body should have been happy that I would once again have lateral stability.  Instead, my body reacted like someone was trying to cut off my leg.
It’s not only surgery that causes this reaction.  Think about what happens when you’re standing in a dark room and someone flips on a very bright light.  You’re blinded, right?  You can’t see a thing, and it can be so bright that you have to shield your eyes from the very light that’s helping you see.  At first, the things sent to help can actually hurt us. 
I could go on and on listing examples of how the things that are here to help actually end up hurting us at first.  The point is that change is difficult, even change for the good.  What happens is a system has hardened—it knows its limits and has routines in place.  After an injury, a body adapts to a new way of being.  In the dark, your pupils dilate and seek out as much light as possible.  To change this system, there is enormous resistance that must be overcome.  To alter the direction, it takes great effort, and there is no guarantee that what is currently there will not resist.
So when we view the response of the city of Ephesus to Paul’s arrival and his time spent preaching the Gospel, we shouldn’t be so surprised at some of the reactions he received. 
First of all, notice the time Paul spends in Ephesus.  So often, when we think of the Biblical narratives, we picture instant conversion, moments in which the light switch flips on and the Gospel is suddenly made real in someone’s life, and then we imagine that they never struggle again.  When we look at our own lives and don’t see something similar, we feel inferior.
Here, Paul spends three months preaching in Ephesus.  During those three months, he does his best to make the Kingdom of God real.  He was introducing the people to the way God works in the world, and the people, we understand, began to change.
But just as the people were changing, resistance was forming.  Evil rumors began to spread, because Paul was challenging the status quo.  To follow the Gospel with our whole hearts implies that there are certain societal practices that we’ll have to give up, and when enough people start to do that, those with interest in keeping things the way they are begin to get upset.
So what does Paul do?  Give up?  No—he spends the next two years preaching the Gospel in Ephesus.  He invests two years in spreading the message.  It’s not necessarily one big dramatic movement—it’s showing up, day after day, and trusting God to work through his efforts. 
What we see is amazing change that goes on in the city.  Pieces of clothing that touch Paul are able to heal the sick.  Witches and warlocks willingly burn books full of incantations.  Lives are changed.  The city begins to change.
See, when the church is at work in the world, it affects more than just ourselves.  If our faith is kept bottled up within us, within these walls of the church, then we’re missing the point.  Faith in the New Testament always leads the church out into the world, and the two often end up in conflict because the world doesn’t care much for the change. 
The same is true in Ephesus.  The silversmiths, the ones who make models of Artemis to sell, see the change taking place, and they’re worried about losing their economic place in the city.  They’re worried that if the folks in the city stop worshiping Artemis, they won’t keep buying silver models, and then they’ll start losing money.
So they riot.
Paul narrowly avoids getting caught up in this, but the important thing to note is that when change threatens the economic model in the city, people get angry.  This isn’t a theological battle—it’s an economic one.  But the church can’t be afraid to make waves.  The church can’t keep itself squirreled away where it is safe just to avoid conflict.  The word leads us out into the world, and we cannot be afraid of conflict—the world will resist the change, but that doesn’t mean we are wrong.
It’s easy to stay inside, where it’s safe, to practice spirituality that avoids the conflict.  The world will resist the change the church seeks.  Systems don’t like to change, and when you threaten people’s income, you’re treading on dangerous ground.
But think about this—how does a light bulb work?  Light bulbs, at least the old fashioned ones that are supposedly going to be illegal at some point, have a filament, and when the current passes through it, the resistance causes the wire to glow, giving off light.
In the same way, the Word of God can only spread when it goes out into the world.  If we keep it bottled up inside the church, it never meets the world, will never engage with the resistance, will never spread light to the world.  If we try and keep it bottled up to keep ourselves safe, we miss the point.
But if we follow the Word into the world, we’ll meet resistance—but in that resistance, Christ’s light will shine even brighter.
After all, it was on the cross, the moment of the world’s greatest resistance to the Gospel, where God’s love was most magnified, and it paved the way for God’s greatest victory. 
So may we go and engage with the world, trusting that our witness will help the light shine.

Let us pray

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