Announcements
Lula Lake outing this Sunday, May 3, just after church! Bring a friend, bring a covered dish, and come enjoy God’s good creation with us!
There are three weeks left in the sock & underwear drive!
VBS is nearing: the dates are June 8-12, for your calendars.
I’m trying to find something different to spotlight about Honduras each week as we draw nearer to the mission trip. This week: The CIA’s report. (I’d never been to the CIA’s website before. Who knew they had such helpful stuff? Makes me feel better about my taxes)
Next Wednesday night program: Deborah Phillips, the Hunger Action Enabler, will join us
Young Adults: Game Night! Derby Party! Tomorrow @ 5:30. Let me know if you’re interested.
Pray for…
The country, that panic doesn’t ensue after the constant flu reports
Links
Green Living from the PC(USA)
Sustainable homes, just down the street!
An update from Presbyterian missionaries in Zimbabwe
Church History Quiz (Answer Below)
Q: Who most famously opposed the king when the Church of England broke from Rome in 1534?
A Reading from the Confessions
THE SECOND HELVETIC CONFESSION 5.188
WE ARE BAPTIZED WITH WATER. And therefore we are baptized, that is, washed or sprinkled with visible water. For the water washes dirt away, and cools and refreshes hot and tired bodies. And the grace of God performs these things for souls, and does so invisibly or spiritually.
Text for Sunday, May 3
John 4:1-15
Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John”
But he had to go through Samaria.
So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.)
Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?”
Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”
The Monastic Moment (from The Monastic Way.)
April 30
There is a widely accepted misconception among us that when one becomes involved in work at home or in business, immediately one steps out of the godly realm and away from God-pleasing activities. From this idea, it follows that once the desire to strive toward God germinates, and talk turns toward the spiritual life, then the idea inevitably surfaces: one must run from society, from the home—to the wilderness, to the forest.
Both premises are erroneous!
Homes and communities depend on concerns of daily life and society. These concerns are God-appointed obligations; fulfilling them is not a step toward the ungodly, but is a walking in the way of the Lord.
(Theophan the Recluse)
Church History Answer
A: Sir Thomas More. He refused to swear loyalty to king Henry VIII as head of the church and was imprisoned. His answer to his daughter’s beg for him to recant: “I never intend to pin my conscience to another man’s back.”
After his trial, where he was condemned to death, he wanted to be certain that it was clear he did not believe a layman capable of being the head of the church. He was executed in the Tower of London.
(Answer taken from Justo Gonzalez’s The Story of Christianity, Volume II, pg. 73)
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