What a bottle...
I can't believe I ate the whole thing...
Any more where that came from?
How the times are changing--I'm now (occasionally) feeding Caleb from a bottle, as he continues to grow. We are looking ahead to the days of day-care and babysitting and all those other times when Rachel may not be available to feed the little eating machine, and beginning to prepare him for another stage of life.
Isn't life constantly like that? Even when we're smack in the middle of something great, God is preparing us for what comes next. We rarely sit still, but are always barreling into the future, often so quickly we don't bother to stop and enjoy the present.
I've fed Caleb twice now (we tried a third time, but that didn't go so well... let's just say that I'm not mom and at midnight, all three of us simply wanted to go to bed rather than deal with eating), and it's a strange experience. (For both of us, probably!) I've never fed a baby before, and he's never drank from a bottle before--but now, there we are, each one of us like a fawn on new feet, trying to make this work, knowing that it is good but unsure exactly what the best way forward is. We manage to make it work, but not with confidence or grace. (I haven't dropped him, yet. So I've got that going for me.)
Caleb continues to grow, and I continue to seek out ways to be there for him, to encourage him and love him, so that he grows secure in the knowledge that he is loved immensely. Rachel and I rarely know what we're doing, but we trust that God is doing a mighty work through us, and we're simply enjoying each moment, thankful for the grace and blessing of life.
Wednesday, November 30, 2011
Tuesday, November 29, 2011
Jobs
I find this fascinating and haunting at the same time. Jobs are the keyword of the current election (and by current, I mean the one that isn't happening for another year) and the theme of the lives of so many right now. Millions are looking for work--work of any sort, for they long ago gave up looking for the specialized work they would prefer to do. At this point, they'd like anything that would provide a paycheck and keep them in their house. They are in our churches, our communities and our neighborhoods.
And what is the church to do about it? I certainly believe our first and foremost task is to be in earnest prayer for every un-and underemployed person. May we lift them up, in the hopes that the stress and strain of the search for work will not overwhelm.
But what else? How are we called to be Christ's hands and feet in their lives?
For answers and guidance, I pray...
Monday, November 28, 2011
Sermon on the Mound
A great title will get a book a long way--and Michael O'Connor's Sermon on the Mound: Finding God at the Heart of the Game
certainly has a great title. For someone who loves baseball as much as I do, it doesn't take much to convince me to read a book that attempts to link baseball and religion. I have always attempted to ensure that baseball doesn't become my religion, but I also believe that baseball, as with anything in life, is filled with opportunities to see God at work in the world if we look through the proper lens.
Sermon on the Mound tells O'Connor's story of a deep and abiding love of baseball, and how baseball led to his salvation. The narrative parts of his life are interesting, and it's fun for any lover of baseball to join with O'Connor as he reflects about different ideas in baseball that can direct our attention to God. I wouldn't say that anything in this book is earth-shattering or life-changing, but it's a fun read and helps the reader see baseball as a chance to display gifts and talents from God.
I think O'Connor's best reflection is done later in the book, when thinking about the free and easy love of baseball (and sports) in relation to the difficulties we often have transporting that enthusiasm into our worship. He writes:
Why is it, then, I find it so delicious to give myself in wild, spontaneous, rapturous applause to some self-centered, overpaid athlete who just slugged a game-winning homer into the upper deck when it is still difficult to lose myself in the sweetness of a worship service? Why does gravity tug so at these hands designed by God to be lifted wholeheartedly in praise, when, in moments not nearly so regal, they are generously filled with helium?
[...]
So long as I am able to enjoy the excellence I see down on the field and recognize it as a momentary diversion from life's struggles. So long as we remember the true struggles are the spiritual battles waged daily in our hearts and minds, and that the outcome of this warfare will ultimately decide to whom we offer our adulation and for whom we have nothing left but a place on the trash heap with the banana peels and the day-old box scores.
As we near the end of the college football season and the heat rises on the debate about playoffs and champions and rivalries, I wonder how we, too, might reflect on the place of sports in our own lives. Are sports a helpful diversion, an entertainment option? Can we enjoy the spectacle of a game well-played without getting so wrapped up in the result that a loss ruins our day? Or have sports taken over our lives, hijacked our emotions, that the roller coaster ride of a football game tarnishes everything so deeply that we fail to appreciate the inherent beauty the game, so desperate are we for a victory? Can we respect and appreciate those who play without worshiping them? Can we be loyal to a program without building it up as an idol?
Sports are such a massive part of American life--may we have the courage to enjoy them as the artistic forms they are without crossing the line and building them up as idols in our lives.
Sermon on the Mound tells O'Connor's story of a deep and abiding love of baseball, and how baseball led to his salvation. The narrative parts of his life are interesting, and it's fun for any lover of baseball to join with O'Connor as he reflects about different ideas in baseball that can direct our attention to God. I wouldn't say that anything in this book is earth-shattering or life-changing, but it's a fun read and helps the reader see baseball as a chance to display gifts and talents from God.
I think O'Connor's best reflection is done later in the book, when thinking about the free and easy love of baseball (and sports) in relation to the difficulties we often have transporting that enthusiasm into our worship. He writes:
Why is it, then, I find it so delicious to give myself in wild, spontaneous, rapturous applause to some self-centered, overpaid athlete who just slugged a game-winning homer into the upper deck when it is still difficult to lose myself in the sweetness of a worship service? Why does gravity tug so at these hands designed by God to be lifted wholeheartedly in praise, when, in moments not nearly so regal, they are generously filled with helium?
[...]
So long as I am able to enjoy the excellence I see down on the field and recognize it as a momentary diversion from life's struggles. So long as we remember the true struggles are the spiritual battles waged daily in our hearts and minds, and that the outcome of this warfare will ultimately decide to whom we offer our adulation and for whom we have nothing left but a place on the trash heap with the banana peels and the day-old box scores.
As we near the end of the college football season and the heat rises on the debate about playoffs and champions and rivalries, I wonder how we, too, might reflect on the place of sports in our own lives. Are sports a helpful diversion, an entertainment option? Can we enjoy the spectacle of a game well-played without getting so wrapped up in the result that a loss ruins our day? Or have sports taken over our lives, hijacked our emotions, that the roller coaster ride of a football game tarnishes everything so deeply that we fail to appreciate the inherent beauty the game, so desperate are we for a victory? Can we respect and appreciate those who play without worshiping them? Can we be loyal to a program without building it up as an idol?
Sports are such a massive part of American life--may we have the courage to enjoy them as the artistic forms they are without crossing the line and building them up as idols in our lives.
Sunday, November 27, 2011
11-27 Sermon
Luke 22:24-34
The Dispute about Greatness
A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, ‘The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.
‘You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.
Jesus Predicts Peter’s Denial
‘Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.’ And he said to him, ‘Lord, I am ready to go with you to prison and to death!’Jesus said, ‘I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.’
This morning we're
going to talk about greatness.
When we begin to
talk about greatness, one of the first things that comes to mind is
some of the nicknames throughout the ages that allude to greatness.
For starters, there is Muhammad Ali, who was simply called 'The
Greatest.' There is Wayne Gretzky, who was called 'The Great One',
and we have greatness rolled into a name in the case of Alexander the
Great.
Each of these men
had greatness in their nickname because they reached the highest
pinnacle of their profession. There has been no greater boxer than
Ali, and it's hard to imagine a hockey player better than Gretzky. I
have never seen Alexander the Great in action, but since we're still
talking about him thousands of years later, we can safely assume he
was pretty good at leading an army. Greatness came naturally to
them, and they worked and worked and worked to perfect it. They were
great at what they did.
I'd invite you to
take a second and consider what greatness looks like in your life.
If I told you that in ten years you would be referred to as great,
what images come to mind? What defines greatness in your life? What
would it take for you, for others, to think of you as great. As a
pastor, it's tempting to think that greatness would be a church where
thousands gather every Sunday to hang on every word.
But that's the
world's idea of greatness, and if we're not careful, we buy in to
what the world defines as great. We think that if we achieve fame
and fortune we will be great. As a pastor, it's so tempting to
believe that I am great if people come to hear me—but the reality
is that image is an idol, because it's not about me, and greatness in
my profession, just like greatness in your life, isn't defined by the
things this world defines as great. This is the distinction Jesus is
making in the text today, and it's a distinction he wants us to make
in our lives, too. Jesus is redefining greatness.
Let's look at the
situation out of which this discussion arises—the disciples are
arguing about which one is to be regarded as the greatest. Why is
this important? Let's not forget that Jesus is leaving the disciples
soon, and he's been pretty open and adamant about that fact. The
disciples are assuming that whichever of them is the greatest will
assume Jesus' role of leadership within the group, and to the world
at large. They believe that the ministry will continue exactly as it
has, and the leader will gain notoriety and fame across the region.
They believe that being the greatest will enhance their status and
reputation within the group. They want to be great so that others
will see them as great.
Notice how Jesus
responds to this argument. He doesn't dispute with them that the
natural inclination is to assume that the one who is served, the one
with the higher worldly status, is often seen as great. He doesn't
dispute that those with wealth, fame and power are seen as great.
What he does is
redefine greatness in the eyes of God. What Jesus does is demand
that those who wish to follow him must follow a different route and
be willing to set aside the world's idea of greatness if they want to
achieve greatness in the eyes of God. God isn't going to love you
any more than He already does if you have wealth and fame. You are
going to achieve greatness the way that God defines it by doing one,
and only one, thing: serving others.
Now, it's our
natural inclination to want to complicate this. We're going to want
to add all sorts of complications and intricacies to it—but Jesus
says it so straightforwardly. Serve others. Jesus, the greatest
person that has ever and will ever live, serves others. Jesus spent
his time in the gutter, serving beggars. He spent his time reaching
out to lepers and others that most people wouldn't even talk to—he
served them with a heart willing to love. He did this as a way to
show others what true greatness is—it's service. It's love in
action.
Now, you may be
wondering how much service it takes to be great. You may be worried
that you're not serving enough to meet Jesus' high threshold. This
is where I have some really good news for you:
Jesus calls broken
people.
It would have been
easy for Jesus to call the best of the best, the ones with the least
sin in their lives. It might be easy for God to look out across the
population today and choose to save only those with the least amount
of sin in their lives.
But God loves
broken people. Always has. Has promised to always do so.
Look at the
disciples. Jesus has been talking for days, for weeks, for years,
about how he is going to be killed. All of the action is coming to a
head, and Jesus is busy discussing which one of the disciples is
going to betray him. How do the disciples respond? With hearts full
of concern for Christ? Desperate to hang on his every word, to catch
everything possible before he is crucified?
No, they get caught
up in worrying about who is going to be in charge when he's gone.
Then we turn to
Peter, who promises to follow Jesus wherever he will lead, even if
that ends in prison or death. No, Jesus says—you'll deny even
knowing me three times before the sun rises. Peter, the rock upon
whom Jesus will build his church, will deny even knowing Jesus
Christ. These are the disciples, the ones whom Jesus handpicked to
follow Him.
God loves broken
people. He's been using them to build his kingdom for thousands of
years. Now, he's going to use you.
You may want to
object because you believe your sins are so great, because you think
you're unworthy. You may not believe that you can ever lead a life
of service like the one that Jesus led.
I have news for
you—you'll never live up to his standard. You'll never achieve a
life like the one Christ led. But the great news is that you don't
have to—you're worthy of Christ's love because of what he did, not
because of what you have—or haven't—done.
Which means that we
can set aside all of our fears about being good enough, about being
worthy. We can set those aside and focus our eyes on one thing:
being great in God's kingdom. And that doesn't necessarily mean
preaching to a church of 10,000 people or giving more money than
anyone else. What it means is that you are called to serve.
You're called to
serve your family and your friends, your neighbors and your church,
strangers and loved ones, homeless and wealthy, republican and
democrat—you are called to serve. You're called to serve with your
life, with your time, with your money and your energy. You're called
to serve others, to constantly put others first and determine how you
find new ways to serve. You're called to serve through prayer and
action, through your words and your listening. You're called to
serve in ways you can't even imagine right now. You are called to
serve, and in so doing, you are great in God's eyes.
Because whenever we
serve someone else, we serve God. So strive to be great, not in the
eyes of the world, but in the eyes of God, and live a life that
serves others, that chooses not to sit at the table and be served,
but rather to serve. In so doing, may we do our part to join in
God's building of a kingdom.
Let us pray.
Thursday, November 24, 2011
Thanksgiving
I have a lot to be thankful for this year.
It's been a pretty amazing year. One year ago, I was having dinner on the island of Kauai with my wife, mother and sister. It seems like a long time ago. We found out in February that Rachel was pregnant with Caleb, and everything since then seems like a bit of a blur, with occasional days filled in for color along the way. I remember the ultrasounds, the overwhelming sense of wonder that washed over each of us. I remember my mother yelling when she called after she had gotten our package in the mail informing her of her new & upgraded status as grandmother. I remember looking at Rachel at some point in early September and realizing just how pregnant she was. I remember the sheer sense of unreality when I woke up at 2:00 in the morning and realized that Rachel was about to have a baby. All of it has led to this day, this moment.
But of course, God started to lay the groundwork for these precious moments long ago. God has been at work in my life since before I was born, since before I was old enough to utter any words of faith, since before I realized how much God loved me. God has been at work for years, for decades, reminding me of his love and surrounding me with amazing, gracious people who have helped me make it this far--not a single step was taken on my own, without the support and encouragement of so many. And, of course, God has been there for every breath, every heartbeat.
It hasn't all been easy, nor has it always been fun. There are more tears in my past than I would have chosen, and there are people that I would desperately love to have back, even for one day. I don't suppose I'll ever get over that sense of loss, no matter how wonderful the memories are. That's just a part of life, I guess.
I have also had the habit of making some not-so-wise decisions, and in so doing I made my own path a lot harder. But again, those amazing people have helped me see that the road I was on led only one way, and it was not the way I intended to trod. So with a helping hand and a lot of grace, I have tried (and failed, so often) to restore my feet to the path that leads to life.
But only God can do that. And God has blessed me so richly.
This was Caleb's first Thanksgiving, and it was a grand occasion. It marked his debut at the church, and he managed not to cry so loudly that not a single thought could be thunk, and he managed not to introduce himself to soon-to-be-friends through any bodily functions. For both, we are grateful.
We feasted at the church, surrounded by family and friends, and as we watched our son be rocked in the arms of a woman who knows a good bit more about raising children than we do, we were grateful. Simply grateful.
For what?
For love. For the love of a Savior. For the love of God that is made manifest in the love of so many people. For the love we have for a child. For the love God has for that child. For the promise of eternal love.
So much love has been poured out, and it is my heartfelt and solemn prayer that I might spend my life pouring love out upon others as a way to say thank you to the one who has always and will always love me more than I can ever understand.
Tuesday, November 22, 2011
Occupy
They say that an infinite number of monkeys with an infinite number of typewrites will eventually produce a work of Shakespeare. I would offer, in that same vein, that the same amount of monkeys could not produce a solution to our current economic and political malaise that would satisfy both our current Democratic and Republican leadership.
What does the church have to say to this despair? It is my hope that we point to the Kingdom, the 'already but not yet' reality. The Kingdom is not yet here, and we look forward to the future with hope, confidant that Christ is coming soon to transform the world, but in the meantime, the Kingdom is here, too. God is at work in the world, redeeming the world, and inviting Christians to join in the process.
And if the Kingdom is already here, that means that individual Christians are called to be actively engaged in building the Kingdom, not just sitting back and waiting for the 'not yet'. We are to be at work in the world, recognizing the needs of those who surround us and doing whatever we can to meet those needs with the blessings we have been given. Each of us has different gifts--those are meant to be shared with the world, not simply used to enrich ourselves. We need to love our neighbor as ourselves, and perhaps in doing so our hope will be restored--if we are tightly bound together in Christ as a community, it is a lot harder to give up hope, for we know that our voices are heard, that our needs are noticed, that we are not simply trod underfoot, left alone to face the rising challenges and trials of life. With a community around us, we see glimpses of hope in the care and love of one another.
Christ calls us to love our neighbor, to feed the hungry, to reach out to the stranger. As a church, we cannot meet all the worlds' needs and answer all of the cries of the needy. But we can listen to each one, and recognize that we can always work to restore hope, to love one another, and to make sure that people do not feel isolated in the valleys that we each traverse. While we cannot save the world, we can do our part to join with what God is doing in the world, and always remember that we find hope in Christ, and that hope should transform us to offer that same hope in love and service to our neighbors.
And that, I believe, is part of the frustration at the heart of the Occupy movement.
I think.
I've struggled with what to make of the Occupy movement, as a lot of Americans have. I certainly share the frustration with the overwhelming lack of clear leadership being displayed by those elected to positions of power in this country. I, too, believe that there is too much money in politics, and the fact that Congress recently agreed to classify pizza as a vegetable in order to satisfy the Salt Industry and the Fast Food Industry may be the straw that broke the camel's back in this man's willingness to have any trust in Congress. I am fed up with corporations getting their way in Washington simply because they have the ear and wallet of the right leaders in their pockets, and I believe that many of these corporations are corrupt and greedy. In all of these issues, I agree with the Occupy movement.
However, I have discovered that I am in the majority of Americans who simply don't know what the goals of the Occupy movement are. This recent Gallup poll has 59% of Americans being unsure of what Occupy's goals are. Perhaps the lack of clear goals is an intentional attempt to bring in all who are fed up with the current state of the country, but I think it weakens the broad support, since many, like me, aren't sure how to support an organization with unclear goals.
But as a pastor, I feel like the most important reminder of the Occupy movement is the important of having Christians in leadership positions live like Christians. The Occupy movement is fed up with corporate corruption--they are individuals who see corporations are seeking the almighty dollar before all else, fattening profit margins before being concerned with the health and welfare of individual employees and customers.
When Christ calls someone to follow Him, He calls all of us, all of our hearts, all of our lives. He doesn't simply call us to give up an hour on Sundays and occasionally write a check to support the work of the church in the world. He doesn't call us to put a fish sticker on our cars and call it a day. He calls us to lay everything before him and live with integrity so that everything we do is an offering to God. This includes our work--when we work, we are to love God with all of our hearts and minds, and to love our neighbors as ourselves. We are to be ethical, responsible people, making decisions in our companies that are always based on what is right, not what is profitable, and we are to work to ensure that the places we work are ethical places. Sometimes this is easy, sometimes not as much--but no matter the level of responsibility, we are called by Christ to be faithful, in big and small decisions. Whether a secretary or a CEO, we are called to follow Christ within our places of work. If those involved in the leadership of corporations across this country sought to live with the same selflessness that Christ displayed, I believe that would be a giant step in the right direction.
I don't think corporations are solely responsible for the frustration and anger of the Occupy movement. I think those in political office share much of the responsibility. In 1 Timothy, Paul urges that supplications, prayers, intercessions, and thanksgivings should be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. Well, they certainly need our prayers, perhaps now more than ever. I think that there is little hope in America that those who have been elected to lead us will do so effectively. The cynicism is so high that rather than despair that only 9% of Americans feel like Congress is doing a good job, we wonder what those 9% of people are thinking. Hope is such a powerful force in our lives, and we most accurately recognize this when hope is gone, for then despair sets in, and despair cries out for action. I believe it is despair that leads protesters out into the streets, into the parks--I believe they are desperate to find hope in someone or something, a hope that the future will be better, that someone will make decisions that are the best for the country and the future, not simply for themselves. I believe people are desperate for hope, for themselves and their children, desperate to know that opportunities for employment and a voice will be present today and the days to come.
What does the church have to say to this despair? It is my hope that we point to the Kingdom, the 'already but not yet' reality. The Kingdom is not yet here, and we look forward to the future with hope, confidant that Christ is coming soon to transform the world, but in the meantime, the Kingdom is here, too. God is at work in the world, redeeming the world, and inviting Christians to join in the process.
And if the Kingdom is already here, that means that individual Christians are called to be actively engaged in building the Kingdom, not just sitting back and waiting for the 'not yet'. We are to be at work in the world, recognizing the needs of those who surround us and doing whatever we can to meet those needs with the blessings we have been given. Each of us has different gifts--those are meant to be shared with the world, not simply used to enrich ourselves. We need to love our neighbor as ourselves, and perhaps in doing so our hope will be restored--if we are tightly bound together in Christ as a community, it is a lot harder to give up hope, for we know that our voices are heard, that our needs are noticed, that we are not simply trod underfoot, left alone to face the rising challenges and trials of life. With a community around us, we see glimpses of hope in the care and love of one another.
Christ calls us to love our neighbor, to feed the hungry, to reach out to the stranger. As a church, we cannot meet all the worlds' needs and answer all of the cries of the needy. But we can listen to each one, and recognize that we can always work to restore hope, to love one another, and to make sure that people do not feel isolated in the valleys that we each traverse. While we cannot save the world, we can do our part to join with what God is doing in the world, and always remember that we find hope in Christ, and that hope should transform us to offer that same hope in love and service to our neighbors.
Saturday, November 19, 2011
November 20 Sermon
Rather than give one sermon this Sunday, I used the Call to Worship and Prayer of Confession and reflected on the text.
Luke 22:7-13
The Preparation of the Passover
Then
came the day of Unleavened Bread, on which the Passover lamb had to
be sacrificed. So Jesus sent Peter and John, saying, ‘Go
and prepare the Passover meal for us that we may eat it.’ They
asked him, ‘Where do you want us to make preparations for
it?’ ‘Listen,’ he said to them, ‘when you have entered
the city, a man carrying a jar of water will meet you; follow him
into the house he enters and say to the owner of the house, “The
teacher asks you, ‘Where is the guest room, where I may eat the
Passover with my disciples?’ ” He will show you a large
room upstairs, already furnished. Make preparations for us there.’ So
they went and found everything as he had told them; and they prepared
the Passover meal.
Isn't
it wonderful when things are prepared for you? Rachel and I don't go
out to eat very often, but there's something so relaxing about
knowing that all of the cooking and preparation will be taken care
of—we don't even have to wash dishes! We simply get to sit back
and enjoy a relaxing meal in each other's company. We have a role to
play, but so much is already done for us.
Today's
Gospel message invites us into this reality—in today's message, we
reach the Last Supper, the celebration of the Passover meal before
Jesus is arrested and put on trial. In today's passage, we see where
all the preparation has been leading.
But
before Jesus is arrested, before he heads off to the garden to pray,
he eats a meal with his disciples. And he sends them off to prepare
the meal, but the story conveys the message that God has been
preparing for this for a long time. Things have been set in motion
hundreds, even thousands of years, each of them leading up to this
moment.
But
Jesus still invites the disciples into the action. He gives them a
role to play—they are to go and prepare the meal. They are to
accompany Jesus these last few steps of the journey. They are to
take the message to the world after he ascends, to be Jesus'
witnesses.
In
the same way, each of you are invited to join in with what God is
doing. We don't have to make all the preparations. We don't have to
determine the path to salvation. It has all been done for us. God
has made everything ready, and he invites us to play a role, to join
with him in what he is doing in the world. Today, we gather to
celebrate God's mission, and in our worship we are rejuvenated to go
out into the world and share the Good News of God's love and grace in
the world.
*****************************************************
Luke 22:14-23
The Institution of the Lord’s Supper
When
the hour came, he took his place at the table, and the apostles with
him. He said to them, ‘I have eagerly desired to eat this
Passover with you before I suffer; for I tell you, I will not
eat it until it is fulfilled in the kingdom of God.’ Then
he took a cup, and after giving thanks he said, ‘Take this and
divide it among yourselves; for I tell you that from now on I
will not drink of the fruit of the vine until the kingdom of God
comes.’ Then he took a loaf of bread, and when he had given
thanks, he broke it and gave it to them, saying, ‘This is my body,
which is given for you. Do this in remembrance of me.’ And he
did the same with the cup after supper, saying, ‘This cup that is
poured out for you is the new covenant in my blood. But see, the
one who betrays me is with me, and his hand is on the table. For
the Son of Man is going as it has been determined, but woe to that
one by whom he is betrayed!’ Then they began to ask one
another which one of them it could be who would do this.
Imagine
with me, for a moment, that you worship in a church that has tall,
vertical windows up and down the walls of the sanctuary. Now, this
might not be so bad if the church were located in a suburban area
where there's nothing but trees and parking lots as far as the eye
can see. But imagine this church is in the middle of a highly
developed area, where there is constant change just outside the
window. Perhaps, just as a bonus, we'll throw in a siren every
thirty minutes or so, just as another noise. Imagine trying to focus
in such an environment. It would be difficult, right?
The
world is filled with distractions. Many of them are harmless, but
some are much more than that—some turn our attention away from God,
and when we turn from God, it leads our vision away from God, and can
easily lead our feet, our hearts, away from the path God has set
before us. Before we know, we're far from who we want to be, and
it's not always easy to find our way back.
In
the passage I just read, Jesus is talking about how the betrayal of
one of the disciples is upon the group. Each disciple is stunned,
and notice what happens just after Jesus introduces this fact—the
disciples begin to ask one another who it could be that would do such
a thing.
It's
only natural—we'd do the exact same thing. These men have spent so
much time together over the past three years. They are as close as
brothers, and they've just found out that one of them will betray
their leader. They want to know who, and why, and all sorts of other
information.
But
notice what the distraction does—it turns their attention away from
Jesus.
This
is what sin does—it turns us away from God. It distracts us and
drags our hearts and minds away from the worship of God. Sin keeps
us from thinking about God, and we end up with our minds set on the
things of this world—before long, we're so busy that we forget to
notice that Jesus is still at the table with us. Before long, we
might even forget why we're at the table.
Sin
does the same thing to us today that it has for thousands of years—it
turns us from God. I don't know what the sin in your life is,
whether it's big and all-consuming or small and insignificant, but I
can tell you what it does to your life, because it does the same to
mine—it turns our hearts and minds away from Christ. When we
gather together to confess our sins, we set our hearts and minds back
on Christ, and begin once more to struggle against sin, to struggle
to live for Christ.
I
invite you to join me in a time for silent confession of sin, to
reflect about the things in your life that turn you from God, and
pray for God's forgiveness, that we might once more direct our lives
back toward God.
Please
pray with me.
6.5 Weeks
For the first in what I'm sure will be many times, I am amazed by how quickly my son is growing. He's probably over 12 pounds by now, and most of it seems to be comfortably seated in his thighs. His cheeks are chubby, and when Rachel and I were giving him a bath last night we had to tilt his neck several different directions to get the washcloth between his neck rolls. (He'll get a few more weeks before he starts his training regimen at the YMCA. I'd like to have the doctor's approval before he starts weightlifting.) He's packing on the pounds, and he doesn't fit quite so well in our arms anymore!
Life moves so quickly... and we're just busy trying to enjoy each day. Rachel and I took Caleb out for a walk in the stroller today, enjoying the afternoon sun and the fall weather here in the South. It's cool, but every now and again those perfect fall days pop out and we feel the need to savor them. Tonight, we'll go to sleep and this day will slip forever into the past, replaced quickly by tomorrow, when we'll rise and have the chance to do it all over again.
It's amazing to think that so many women only get six weeks maternity leave. What that means is that Rachel would have returned to work this week. We are so grateful for the generous policy of the TVA--she has treasured this time at home, and I have, as well. We've bonded as a family, thanking God for the gift of Caleb, praying for his growth and health. We wonder at how our life has changed, and we can barely remember what it was like before God blessed us with his presence. (Although we're fairly certain it was quieter.) While we don't know what God has in store, we're so grateful for what has transpired over the past six weeks--day by day, miracle by miracle, we soak in the beauty of this new stage of life.
Life moves so quickly... and we're just busy trying to enjoy each day. Rachel and I took Caleb out for a walk in the stroller today, enjoying the afternoon sun and the fall weather here in the South. It's cool, but every now and again those perfect fall days pop out and we feel the need to savor them. Tonight, we'll go to sleep and this day will slip forever into the past, replaced quickly by tomorrow, when we'll rise and have the chance to do it all over again.
It's amazing to think that so many women only get six weeks maternity leave. What that means is that Rachel would have returned to work this week. We are so grateful for the generous policy of the TVA--she has treasured this time at home, and I have, as well. We've bonded as a family, thanking God for the gift of Caleb, praying for his growth and health. We wonder at how our life has changed, and we can barely remember what it was like before God blessed us with his presence. (Although we're fairly certain it was quieter.) While we don't know what God has in store, we're so grateful for what has transpired over the past six weeks--day by day, miracle by miracle, we soak in the beauty of this new stage of life.
Thursday, November 17, 2011
11/17 E-News
Announcements
Join
me in prayer:
Last evening, Evelyn Piatt completed her baptism @ 6:30. She was
surrounded by family members, and we join them in mourning. A
service of witness to the resurrection will be held in Bellaire, Ohio
next Wednesday. In lieu of flowers, memorial contributions may be
made to First United
Presbyterian Church of Bellaire, 3358 Guernsey, Bellaire, OH 43906.
Youth
Musical—This
Sunday! Be there!
Outreach
Committee—Meets
tonight @ 5:30
Music
for Water—Thurs.,
December 15 @ 8:00 will be a recital that you will not want to miss!
John Brandon and some other talented singers from the Chattanooga
area will be blessing us with a Christmas recital to help raise funds
for our Living Waters mission. Admission will be $10, and a freewill
offering will be held at the end of the service. Details
found here.
New
Hope News
Thanksgiving
Meal--
Do you have plans for Thanksgiving? If not, please plan to join us
in the McMillan Building for a great annual tradition. Speak to JoAn
Wright if you'd like to join us at 2:30 on Thanksgiving Day!
58
Shoeboxes were
packed for Operation Christmas Child!
Living
Waters Update--
It
is not necessary to install a purification system at the O'Dells home
in Tazewell. The new well which we provided has pure, usable
water, but the three homes it serves need to be "shocked"
to purify the system from previous bacteria. We are waiting to
hear from Mike in Knoxville about when we can go to do this. We
will let you know when it is, in case someone would like to go and
participate, or see what has been done.
There
is a possibility of putting in the purification system at another
home in that area, possibly in the spring. The Christmas
concert will be a great opportunity to raise money to buy this
system. We will let you know any new information we receive.
Lloyd, Don and Gerry
Pray
for:
Ashley
Gerskin—she's having surgery tomorrow morning to remove a benign
tumor.
Roger & Lynn
Meyer
Links
Ever wonder what
$130
can do in other parts of the world?
Speaking of
waiting--if you can't wait until Wednesday to see the muppets, the
soundtrack comes out Monday.
Apparently, not
everyone likes Operation Christmas Child.
Text
for this Sunday
Luke 22:7-23
The Preparation of the Passover
Then
came the day of Unleavened Bread, on which the Passover lamb had to
be sacrificed. So Jesus sent Peter and John, saying, ‘Go
and prepare the Passover meal for us that we may eat it.’ They
asked him, ‘Where do you want us to make preparations for
it?’ ‘Listen,’ he said to them, ‘when you have entered
the city, a man carrying a jar of water will meet you; follow him
into the house he enters and say to the owner of the house, “The
teacher asks you, ‘Where is the guest room, where I may eat the
Passover with my disciples?’ ” He will show you a large
room upstairs, already furnished. Make preparations for us there.’ So
they went and found everything as he had told them; and they prepared
the Passover meal.
The Institution of the Lord’s Supper
When
the hour came, he took his place at the table, and the apostles with
him. He said to them, ‘I have eagerly desired to eat this
Passover with you before I suffer; for I tell you, I will not
eat it until it is fulfilled in the kingdom of God.’ Then
he took a cup, and after giving thanks he said, ‘Take this and
divide it among yourselves; for I tell you that from now on I
will not drink of the fruit of the vine until the kingdom of God
comes.’ Then he took a loaf of bread, and when he had given
thanks, he broke it and gave it to them, saying, ‘This is my body,
which is given for you. Do this in remembrance of me.’ And he
did the same with the cup after supper, saying, ‘This cup that is
poured out for you is the new covenant in my blood. But see, the
one who betrays me is with me, and his hand is on the table. For
the Son of Man is going as it has been determined, but woe to that
one by whom he is betrayed!’ Then they began to ask one
another which one of them it could be who would do this.
New Hope on iTunes
Keith's Blog
& Devotionals
for your Kindle
Wednesday, November 16, 2011
Shopping
I do all the grocery shopping in our household. It's an exercise I truly enjoy--there's something about wandering up and down the aisles of the store, knowing that I can buy whatever strikes my fancy, that I look forward to.
But there is one thing that always improves my grocery store experience: the shopping list.
Why? Probably because the shopping list frees me from the anxiety of wondering exactly what I'm going to cook for dinner. By sitting down and thinking about what it is I need for the next few days, I am able to suppress the sense of panic of not buying enough for dinner. I'm prepared, and it helps me relax.
At some point during my visit to my local Publix last week it occurred to me that this sensation is not unlike my spiritual life. I was wandering the aisles, desperate for inspiration for a meal, when I realized (for the 3287th time) that this anxiety is so unnecessary and could be prevented with five minutes of forethought.
With my spiritual life, I'm convinced that planning and preparation are such huge parts of my experience in prayer and study. That's not to say that spontaneous prayer isn't helpful, or that unplanned studies of Scripture don't help me grow, but when I think about the overall structure of my spiritual life, so often I'm left with the pressure of grabbing whatever is closest because I haven't sat down and thought about the overall structure of it. I haven't spent the time dreaming about where I would love to see growth and how that might happen. I just throw something together, panicking because I know that I need to do something.
I don't feel like I need a list, but I need forethought. A course of action would be so much more helpful--it would provide a structure onto which some flesh and bones can grow. I don't want it overly rigid, but I long for some semblance of a destination, so that I might release myself from the anxious uncertainty of doing anything for fear of doing nothing and simply be in the presence of the Lord, relaxing in his tender care and following his loving guidance.
I trust in the Lord completely to guide my feet--but if I spend some time in silence and reflection, it would help me see where the path leads, rather than simply lifting my feet up in the air and hoping they come down in the path He has set for me.
Saturday, November 12, 2011
Sermon for 11/13/2011
Jesus choosing Judas tells us nothing about Judas--but it tells us everything about Jesus.
Luke 22:1-6
The Plot to Kill Jesus
Now the festival of Unleavened Bread, which is called the Passover, was near. The chief priests and the scribes were looking for a way to put Jesus to death, for they were afraid of the people.
Then Satan entered into Judas called Iscariot, who was one of the twelve; he went away and conferred with the chief priests and officers of the temple police about how he might betray him to them. They were greatly pleased and agreed to give him money. So he consented and began to look for an opportunity to betray him to them when no crowd was present.
***************
For those of you
who are football fans, you doubtless have heard of a little event
held every year called the NFL draft. It's the time of the year when
professional football teams gather to draft the college players for
their team. NFL teams spend untold amounts of money scouting for
this huge event—they want to be sure they pick the best player.
Any number of websites will offer up their opinions on who the
biggest draft busts are—players who were picked very highly, who
were expected to perform at the highest levels, and often ended up
being out of the league within a few short years. Somehow, the
scouts missed something and didn't predict that a certain player just
didn't have what it takes to make it in the NFL. The NFL is an
uncertain business, and one mistake can cost a team millions of
dollars.
I want you to hold
the NFL draft in your mind—it's an event where each team does
whatever is possible to draft the absolute very best player to ensure
their future success. If you were responsible for running a football
team, or any other type of team, you'd want the best and the
brightest, too. If you're hiring someone to fill a job, you want the
absolute best person you can get, right?
So imagine that
you had the responsibility of picking Jesus' disciples—how would
you choose? You'd probably go to the biggest and best synagogue and
pick the brightest and most promising disciples, right? Being
humans, with our limited knowledge, we wouldn't know how each one
would turn out, but we'd pick the most qualified and believe that
they couldn't be topped in terms of potential. You'd feel even more
pressure if I told you that Jesus Christ would be crucified, and the
twelve disciples would be largely responsible for the future of the
Christian Church once Jesus ascended into heaven. You'd be so
worried you'd spend hours questioning each candidate to make sure the
church was in the best hands possible to ensure its survival.
That's what we
would do if we were in charge of choosing disciples, right?
Which is yet
another illustration as to why we're not in charge.
Jesus goes for a
slightly different route than the one we would select. He goes and
chooses fishermen, men who may have aspired to be priests and
Pharisees but just didn't make the cut. Jesus chooses men who
weren't quite good enough, who longed to qualify as religious leaders
but didn't measure up in the eyes of the leadership of the day.
Jesus goes for them. It's a curious selection, we would say, and one
in particular is more curious than the rest.
Judas Iscariot.
Now, we believe
that Jesus knows everything, and that He knows what is going to
happen. So, basing off that, we can say that Jesus knew that Judas
was going to betray him. Which makes most of us wonder why Jesus
chose Judas to be a disciple in the first place. If I'm Jesus, and
I'm clearly not, I would have had Judas stay as far away from me as
possible. But Jesus chooses Judas to follow him, invites him in to a
fellowship of disciples and spends three years with a man who will
voluntarily betray him. Jesus knows this is going to happen and
chooses Judas anyway.
Why?
Why choose your
betrayer to be one of the twelve people in the world who are closest
to you?
Why choose a
sinner who will not turn back until it's too late?
Why choose a man
who will not be able to control himself in the face of temptation?
Why?
That's the kind of
God we worship. We worship a God who doesn't always make sense, who
doesn't choose people for the reasons we would choose people, who
doesn't follow the wisdom of the world. We worship a God who loves
freely, who extends grace to everyone, and who desperately longs for
each one of his children to come to him in repentance. We worship an
amazing God, and it's in stories like this one, in the tale of Judas,
that we realize how incredible our God is.
Jesus picked Judas
because he loved Judas. Jesus wanted Judas to be a part of the
Kingdom of God, to know God's love and to worship God with all of his
heart. It's the same thing Jesus wants out of each of us—to love
him completely, to live a full life that can only be found when lived
under the Lordship of Jesus Christ. Jesus picked Judas because Judas
was loved just as much as every other child of God.
Did Jesus know
Judas was going to betray him?
Absolutely.
But Jesus loved
him anyway.
Just as much as
Jesus loves you and I, even when we betray him.
Now, it's easy to
see the betrayal of Judas when it leads to the cross. But I believe
that we just as often betray Jesus Christ when we choose sin over Him
in our modern world.
As I've watched
this appalling story of child abuse and neglect at Penn State break
out, I see a betrayal of Jesus. I see sins of omission—adults with
a responsibility to love and protect children failed in that
responsibility. They failed to act to protect children, and in their
inaction, they sinned. Sin isn't simply doing something
wrong—sometimes we sin when we fail to do the right thing.
But sin doesn't
have to be big and public. It can be small and private, in the
depths of our hearts, a sin that never knows the light of day.
Whatever your sin is, it's different from the sin of Judas by a
matter of degrees, not type. When you and I choose sin, when we
choose to worship something other than Christ, we betray Jesus in
some big or small way.
And yet Christ has
still chosen us. He has still chosen to live for us, to die for us,
to rise for us. He has still reached out in love and mercy to extend
the grace of the Gospel to each and every one of you. He didn't cast
you down or refuse to choose you because he knew you would sin. He
didn't opt not to offer salvation to you because he knew at some
point you would turn your back on him. Instead he chose love and
grace, forgiveness and mercy, and for that reason we gather here
today, so that the hearts that beat within our chests might cry out
in love and gratitude for all that God has done. We live out a life
of thanksgiving, because Christ has chosen us. Not because we were
worthy, not because we were the best, not because we were the most
qualified, but because he is a God of love, mercy and grace, and we
are the ones that he loves. For no other reason but love did he die
on the cross, and so it is my utmost prayer that each and every one
of our lives might be a loud song of praise, of thanksgiving, and
that we might have the courage to live as disciples of the great and
merciful Lord Jesus Christ.
Let us pray.
Friday, November 11, 2011
Deep Thoughts for a Friday
"What is that thing? When is he leaving?" |
Just as they believe the fiscal crisis in Greece was passing, another crops up in Italy.
We're still at war in Afghanistan, ten years later, and while it seems like most people would like to leave, no one knows what would happen if we did.
I suppose the recession in this country is over, but it doesn't feel like it some days. I talk to people, pray with and for people, who are desperate for jobs, who apply and apply and apply until they don't think they can, and they count themselves lucky to hear back.
Milk costs $3.99 a gallon last time I was at the store.
Great time to have a child, isn't it?
Sometimes I laugh when I'm trying to think of the good things going on in the world that I can tell Caleb about. I have to think pretty hard, and some of the good things seem so minor compared to the headlines of the day.
Yet, in the midst of all of this, God abides.
Look at me! I'm so cute! |
It's a truth I have not always accepted easily. It's hard to believe in something that you cannot see, cannot touch, and sometimes cannot sense. It takes great faith to believe that when I'm in an empty room and lift my voice to the Lord that God hears my prayers.
But that's the type of faith I hope that Caleb grows and matures into--a faith that is steady, that is based on the truth that God is with him always. In the darkest of the nights of his life, I pray that he will know that God abides, that God is always faithful, that God will not fail him. I've been preparing a Sunday School on Mormonism, and there is a belief that the Holy Ghost can be in one place at a time. I would struggle so much with such a faith--I need the constant assurance that God is near, that the feeble whispers of my heart can their way to his loving ears. I need to know that when my strength falters and my soul tumbles, that I tumble directly into the omnipresent hands of my Creator. I need this--it is not simply a desire of my heart, but a need that encompasses my being and drives me forward. Without the assurance of God's presence, I could scarcely move.
My son is almost 6 weeks old. He cannot move his arms with any semblance of control. He drools like a St. Bernard, and it will be years before he can utter a complete sentence (at which point I will remember the bliss of the days before speaking). I dare not look forward to the day when diapers disappear into his past, for I know that is a long time coming. When your next major landmark is being able to control your head, walking is still a long way off. (thanks be to God!) Despite all this, I believe that the hands of the Holy Spirit hold him up every second of his life, every beat of his little heart, and every breath/pant/grunt that he takes. I believe that God sustains his very life, just as he does mine. It is my hope, deep within my heart, that he grows into a faith that provides him with the assurance that these things are true so that, in the trials that I pray do not come but most certainly will, he will turn to his Savior and know that God is faithful and solid.
Thursday, November 10, 2011
11/10 E-News
Announcements
Outreach
Committee—Meets
next Thursday @ 5:30
Worship
Team—Have
you ever been interested in helping to plan worship? Are there
things you would love to see New Hope do during worship? Join us at
2:30 on Sunday the 13th
to participate in this discussion.
Music
for Water—Thurs.,
December 15 will be a recital that you will not want to miss! John
Brandon and some other talented singers from the Chattanooga area
will be blessing us with a Christmas recital to help raise funds for
our Living Waters mission. Admission will be $10, and a freewill
offering will be held at the end of the service. Details
found here.
New
Hope News
Thanksgiving
Meal--
Do you have plans for Thanksgiving? If not, please plan to join us
in the McMillan Building for a great annual tradition. Speak to JoAn
Wright if you'd like to join us at 2:30 on Thanksgiving Day!
Earth
Care Congregation--
As Christians, we are called to be good stewards of the environment.
If you're passionate about caring for the environment, there is a
group of New Hope-rs working on making the church an Earth
Care Certified church.
Speak with Rosie Sanislo if you'd like to be involved.
Pray
for:
Our church, that
we might continue to look for opportunities to serve others this
Christmas season
Roger & Lynn
Meyer
Links
Looking for a way
to volunteer with a nonprofit? Want to learn more about those that
are actively engaged here in Chattanooga? Be
sure to visit the Chattanooga Market this Sunday!
I bet you've never
read anything
about a circus ministry.
This Penn State
scandal is appalling in every way. Jason
Gay at the Wall Street Journal had a good piece on it. I get
angrier and angrier the more I think about how adults failed to
protect the children.
Text
for this Sunday
Luke 22:1-6
The Plot to Kill Jesus
Now
the festival of Unleavened Bread, which is called the Passover, was
near. The chief priests and the scribes were looking for a way
to put Jesus to death, for they were afraid of the people.
Then
Satan entered into Judas called Iscariot, who was one of the
twelve; he went away and conferred with the chief priests and
officers of the temple police about how he might betray him to
them. They were greatly pleased and agreed to give him money. So
he consented and began to look for an opportunity to betray him to
them when no crowd was present.
New Hope on iTunes
Keith's Blog
& Devotionals
for your Kindle
PSU
I believe that Jesus loves everyone.
I have to work pretty hard to remind myself of that in the case of child molesters.
This whole mess at Penn State appalls me, disgusts me, roils my stomach and gets me angrier and angrier the more I read and hear about it. I have read almost every article I could in the last few days about it, and each one seems to have revealed some seedier side of this whole mess. I want to run and hide and cover my ears and never hear another word of it.
It saddens me, most of all, for the victims. The last I heard there were eight that they knew of, but considering the free reign Jerry Sandusky had to young boys through his charity, I would be shocked if that's all there were. These boys, now young men, will have to wrestle their entire lives with inabilities to trust others. Those who were in power failed to protect them from a man they knew to be dangerous, and they will not be able to live normal lives because of it.
It angers me that grown men knew about this and did nothing to stop it. From Mike McQuery to Joe Paterno to anyone else who knew that there was a child predator on the loose, it angers me. Grown men are supposed to protect children, to help them grow and flourish as God's children. They aren't supposed to turn a blind eye when one of their own is preying on children. They aren't supposed to hear stories about naked men in the shower with young boys, no matter what details they heard or didn't hear, and go on living like nothing happened. They're supposed to do something more than just pass the story on and try to erase it from their minds. It's not enough to do the bare minimum and hope someone else solves the problem. Call the police, call the newspaper, call anyone--follow up. Do something. Do anything. Children depended on these men, and they failed him.
Over the last few days there have been countless debates over the future of Penn State's football program. The football team matters so little right now when compared to the havoc that has descended upon the lives of these young men through the halls of the organization that some sought to protect through their silence. I hope we can forget about the football team and remember what truly matters in this sordid affair.
One verse from the Bible has been bouncing around my mind whenever I hear of this scandal--and I pray that each adult who has the ability to protect a child from a predator would remember it and do whatever they can to keep the child safe. And may we be in prayer for all of those involved in this scandalous event. Christ calls us to love them still, each and every one of them, whatever that love may look like.
Matthew 18:6 If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea.
I have to work pretty hard to remind myself of that in the case of child molesters.
This whole mess at Penn State appalls me, disgusts me, roils my stomach and gets me angrier and angrier the more I read and hear about it. I have read almost every article I could in the last few days about it, and each one seems to have revealed some seedier side of this whole mess. I want to run and hide and cover my ears and never hear another word of it.
It saddens me, most of all, for the victims. The last I heard there were eight that they knew of, but considering the free reign Jerry Sandusky had to young boys through his charity, I would be shocked if that's all there were. These boys, now young men, will have to wrestle their entire lives with inabilities to trust others. Those who were in power failed to protect them from a man they knew to be dangerous, and they will not be able to live normal lives because of it.
It angers me that grown men knew about this and did nothing to stop it. From Mike McQuery to Joe Paterno to anyone else who knew that there was a child predator on the loose, it angers me. Grown men are supposed to protect children, to help them grow and flourish as God's children. They aren't supposed to turn a blind eye when one of their own is preying on children. They aren't supposed to hear stories about naked men in the shower with young boys, no matter what details they heard or didn't hear, and go on living like nothing happened. They're supposed to do something more than just pass the story on and try to erase it from their minds. It's not enough to do the bare minimum and hope someone else solves the problem. Call the police, call the newspaper, call anyone--follow up. Do something. Do anything. Children depended on these men, and they failed him.
Over the last few days there have been countless debates over the future of Penn State's football program. The football team matters so little right now when compared to the havoc that has descended upon the lives of these young men through the halls of the organization that some sought to protect through their silence. I hope we can forget about the football team and remember what truly matters in this sordid affair.
One verse from the Bible has been bouncing around my mind whenever I hear of this scandal--and I pray that each adult who has the ability to protect a child from a predator would remember it and do whatever they can to keep the child safe. And may we be in prayer for all of those involved in this scandalous event. Christ calls us to love them still, each and every one of them, whatever that love may look like.
Matthew 18:6 If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea.
Wednesday, November 9, 2011
Monday, November 7, 2011
Well-Funded?
So there I was...
I was listening the radio on the way home and they were interviewing a political candidate. They described his candidate as 'well-funded.'
Not well-liked or well-respected, but well-funded. It didn't seem like the first term I want to use when I refer to a politician that I like. And yet, in politics these days, that's often exactly what it takes to win an election--not necessarily a deep integrity, but deep pockets.
I wonder if we sometimes evaluation the church on the wrong metrics, too. Do we get too caught up in the race to 'win' that we sometimes miss the importance of being faithful to the Gospel? Are we too worried about our appearance or our reputation than we are about doing the inner work of the heart? Are we too caught up in looking like we're living a faithful life that we don't have enough time to actually pursue a deep and passionate relationship with God?
It's worth taking the time to remember what truly matters in this life--our relationship with Christ--and investing in that first. Everything else will come later.
I was listening the radio on the way home and they were interviewing a political candidate. They described his candidate as 'well-funded.'
Not well-liked or well-respected, but well-funded. It didn't seem like the first term I want to use when I refer to a politician that I like. And yet, in politics these days, that's often exactly what it takes to win an election--not necessarily a deep integrity, but deep pockets.
I wonder if we sometimes evaluation the church on the wrong metrics, too. Do we get too caught up in the race to 'win' that we sometimes miss the importance of being faithful to the Gospel? Are we too worried about our appearance or our reputation than we are about doing the inner work of the heart? Are we too caught up in looking like we're living a faithful life that we don't have enough time to actually pursue a deep and passionate relationship with God?
It's worth taking the time to remember what truly matters in this life--our relationship with Christ--and investing in that first. Everything else will come later.
Saturday, November 5, 2011
November 6 Sermon
Luke 21:25-38
The Coming of the Son of Man
‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see “the Son of Man coming in a cloud” with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’
The Lesson of the Fig Tree
Then he told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.
Exhortation to Watch
‘Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.’
Every day he was teaching in the temple, and at night he would go out and spend the night on the Mount of Olives, as it was called. And all the people would get up early in the morning to listen to him in the temple.
I want you to stop
and think for a second—when was the last time you drank something
just to get energy?
Might have been
this morning—I know that they make coffee makers with alarm clocks
built in to ensure that your coffee is ready before your feet hit the
ground. Could have been Friday afternoon—maybe you were dragging
as you headed into the weekend. Or perhaps late Thursday night, as
you worked on a project that was due on Friday morning. I think the
last time I did was when I was driving back from Kentucky not too
long ago—I stopped in Knoxville for a cup of coffee to keep me
awake, and, sure enough, it kicked in around the time I got to
Cleveland, ensuring that I had plenty of energy right about the time
I was trying to go to bed.
When I was in
college, I don't remember having a lot of options for energy when I
had to stay up late and write a paper. We didn't have the variety of
energy drinks that now stack the shelves of every grocery store, gas
station and mini-mart in the country. Though the energy drink only
broke into the market almost 15 years ago, it has developed into a
multi-billion dollar industry and one of the easiest products to
find. It seems like you can buy a bottle of 5 hour energy almost
anywhere.
The fact that this
industry is thriving is an indicator that each of us often finds
ourselves running out of energy. We're over-committed and
over-burdened, rarely feeling like we have enough time in the day to
fulfill all of our obligations. We're running ourselves into the
ground. We often joke about it, laughing it off as we run for our
next task.
But Jesus warns us
about the dangers of this in today's text.
Be on your
guard so that your hearts are not weighed down with dissipation,
he says. Dissipation is the loss of energy over time. If we take
this tennis ball and bounce it down the aisle, we'll notice that each
bounce is a little lower than the one before it. Each time it meets
the ground, some energy is removed, so that it soon doesn't have
energy to bounce at all. Perhaps that may sound like many of your
days.
What
are the dangers of dissipation, of losing energy? We don't have to
leave the Bible to discover those. We can turn to the story of Jacob
and Esau to see the danger, the peril, that lurks in our exhaustion.
In our exhaustion, we find ourselves weakened—and our moral compass
is weakened as well. Esau, exhausted from his labors in the fields,
comes to Jacob and is willing to offer his birthright in exchange for
a bowl of soup! It's the worst trade in human history, and yet Esau
accepts it, such is his desperation. He gives up everything in his
weakened state.
We,
too, are often in danger in our weakness. When we're not at our
best, it's easy to fall into the snares the devil sets for us. When
we aren't fully alert, we can easily fail to obey Christ and settle
for what's easiest, for what's convenient. It is so important that,
as Christians, we live lives that are morally upright—we have to do
everything we can to live up to the standard Christ has set for us.
We will never succeed, of course, but the world is watching us live,
and part of our testimony is our actions. By our choices we reveal
the foundation of our life.
So
Christ tells us to be wary of dissipation. He doesn't want us to
allow our energy to fade and flag. He warns of drunkenness in this
passage, but any sin could fit in here—we need to be on our guard.
This
is the first command Christ gives us. It's amazing to think that he
spends this entire chapter talking about the end of the world, and at
the end he gives us two very specific commandments about what to do
about it. He doesn't tell us to spend the next 2000 years obsessing
over and worrying about the end of the world, like many have chosen
to do. He tells us this for information, I suppose, but then tells
us to get about the business of being a Christian. Being on our
guard, being alert, is the first aspect.
The
second is prayer.
I want you to take a second and realize what Jesus is saying—he is
telling us that prayer is one of the two most important things we can
do in our lives as Christians. It isn't a supplemental task that we
can pick up when we need some help, or something that is always there
for us if we're in a tight spot. Jesus Christ, the Savior of the
world, is telling us that prayer is to be part of the foundation of
our lives, one of the single most important things we can do. We
don't know when the end times will be, when Christ will descend from
the heavens in his glory, but we can prepare in the way we live, and
in our lives of prayer.
So are you taking prayer as seriously as Christ is charging you to
take it? It's an easy thing to put off. I heard the other week that
the average Christian prays for five minutes a day. The average
pastor apparently prays for eight minutes a day. I will freely admit
that there are many days when I struggle to make the time to pray.
It feels like another task to fit into an often overwhelmed day. But
Christ is telling me that it needs to be the first task that goes
into my day, the first thing I schedule, and the rest of life needs
to unfold around it. It needs to be foundational.
Notice, too, what we are to pray for—that we will stand before the
Son of Man. We are praying for the future, that our lives may be
pointed in one direction, and that they will culminate in our eternal
worship of Jesus Christ. In our lives of prayer, we are being formed
as disciples, as individuals whose lives are oriented towards Christ
the King—we are aiming for heaven while we're living on earth. We
are being reminded of our purpose, of the single most important
aspect of our being—that we are called to worship, we are created
to worship, and when our prayers remind us of this, they re-orient
us.
When our prayers remind us of our single most important aspect, they
should lead us to awe and wonder at the God who created us.
And this, you may find, gives you a little more energy. Because the
idea that God created you to exist forever in his eternal glory might
just help you live with a sense of purpose here—whatever task is
before you is one that is you offer up in your life to your God and
King. In this life, you are preparing for your eternal worship.
Each thing you undertake is vitally important to the Kingdom—because
you are vitally important to the Kingdom. Whether at work or play,
you are doing Kingdom work, spreading the Good News of Christ.
May you do so on your guard, led by prayer, filled with the Holy
Spirit. May his energy fill you and lead you out in your life of
discipleship.
Let us pray.
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